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The writings of republican historian and political pamphleteer Catharine Macaulay (1731–91) played a central role in debates about political reform in the Age of Enlightenment and Revolution. A critical reader of Hume's bestselling History of England, she broke new ground in historiography by defending the regicide of Charles I and became an inspiration for many luminaries of the American and French revolutions. While her historical and political works engaged with thinkers from Hobbes and Locke to Bolingbroke and Burke, she also wrote about religion, philosophy, education and animal rights. Influencing Wollstonecraft and proto-feminism, she argued that there were no moral differences between men and women and that boys and girls should receive the same education. This book is the first scholarly edition of Catharine Macaulay's published writings and includes all her known pamphlets along with extensive selections from her longer historical and political works.
This chapter considers Burke’s most famous text in defence of party: Thoughts on the Cause of Present Discontent (1770). With political life having been essentially purged of Jacobitism, an unapologetic case for party was now possible. This party, posing as the Whig party, viewed itself as the protector of Britain’s Revolution Settlement and its mixed and balanced constitution in opposition to what was perceived as a revived Toryism supporting George III and his favourite Bute’s ‘court system’. Burke viewed men and measures as interlinked and believed that a party had to seek office and negotiate with the monarch as a corps. This was diametrically opposed to the earlier ‘not men, but measures’ slogan at the heart of John Brown’s writings and the Pittite patriot platform.
John Dickinson (1732–1809) was a Founder of the United States whose jurisprudence was greatly influenced by Quakerism. Although he never joined the Religious Society of Friends, Dickinson adopted the basic tenets of their religion, particularly the belief in the Light of Christ in the conscience, which caused them to consider all people spiritually equal, regardless of gender, race, or socio-economic status. The strong and outspoken Quaker women in Dickinson’s life—his mother, wife, daughters, and a range of other female friends and relatives—influenced him to advocate for women in his legal practice and in his work to found the nation. Among the leading Founders, Dickinson was the only one to press for women’s rights, making him an early feminist.
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