Most population estimates for Maya sites are for the Late Classic period, a time of peak population in the Central Maya Lowlands. At Naachtun, Guatemala, a major city during the Early Classic that continued into the Late Classic period, researchers recently carried out an ambitious program of test pitting in residential areas; its aim was to model the growth of residential units during the entire Classic period and so better contextualize the rise of Classic Maya dynasties and the scale of their economic and political power. This article presents an improvement to the existing method for estimating population for periods preceding the population apex (in this case, the Early Classic period): it not only estimates the occupancy rate of residential units occupied pre-apex but also assesses their size, using a typology I developed based on their morphology and pattern of transformation.

Polities require individuals who envision and materialize them; in turn, people's political identity as residents depends on them. The polity and the resident are self-evident only in hindsight, and we discuss their co-constitution. During subjectification, people create and submit to an authority. Our case study is the Early Classic (AD 350–600) emergence of Tamarindito in the south-central Maya Lowlands (modern Guatemala). The Petexbatun Regional Archaeological Project and the Tamarindito Archaeological Project have extensively studied this capital of the Foliated Scroll polity. Although its divine rulers present themselves as fully formed since time immemorial, we discuss how they built their authority through self-serving narratives. Tamarindito originates in the Early Classic, and in the late fourth or fifth century, rulers selected a 70 m high hill as seat. Plaza A's monumentality conceals a small-scale labor effort and a slowly growing polity. Only two non-elite households attached themselves to the royal court during the fifth and sixth centuries, suggesting that non-elites recognized the royal authority only slowly. The formation of the Foliated Scroll polity was an immanent process. Self-aggrandizing divine kings struggled to claim authority, and non-elites subjectified themselves over several centuries.

The contents, context, and date of Problematical Deposit 50 bear on the origin, function, and meaning of Teotihuacan stylistic traits in the Southern Maya Lowlands. Archaeological data and material culture research appear to support emulation and adaptation by local rulers and elites, while an actual presence of Teotihuacanos is asserted by epigraphy and iconography. PD 50, the partial contents of a probable Early Classic chamber burial, appears to support local emulation, but an extraordinary pottery vessel, nicknamed here the “Arrival Bowl,” implies direct contact. The chronology and archaeological context demonstrate that the appearance of Teotihuacan stylistic traits at Tikal during the later Early Classic period is functionally distinct from the goods distributed over an interregional interaction sphere of much longer duration in which both Central Mexico and the Maya area participated. Furthermore, together with other features at Tikal, PD 50 suggests that adoption of Teotihuacan ideology by Tikal's elite was eventually met with resistance that contributed to the violence at the end of the Early Classic period that is manifested in the archaeological record.