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With the exception of the South English Legendary, vernacular versions of Cuthbert’s life and miracles are slow to emerge, and it is not until the fifteenth century that we encounter a series of large and small-scale shifts into Middle English. The small-scale epitomes, written in the midlands and south in the course of compiling vernacular legendaries, afford us the opportunity of seeing how Cuthbert is treated from a ‘non-northern’ perspective, when set alongside universal and allied native saints. What is judged his quintessence when his life is epitomized in just a few hundred words? Alternatively, in Cuthbert’s Durham heartland, the shift into the vernacular also sees an urge towards the large-scale compilation, drawing together the different versions of Cuthbert’s life, miracles and church history, into an encyclopedic composite offering its vernacular reader access to the entirety of the preceding textual tradition. The anonymous Metrical Life of St Cuthbert, an example of this impulse, is analysed to explore how the restatements of episodes from many earlier Cuthbertine texts speak to the anxieties and ambitions of the fifteenth-century Benedictine corporation at Durham.
This ambitious book presents the first sustained analysis of the evolving representation of Cuthbert, the premier saint of northern England. The study spans both major and neglected texts across eight centuries, from his earliest depictions in anonymous and Bedan vitae, through twelfth-century ecclesiastical histories and miracle collections produced at Durham, to his late medieval appearances in Latin meditations, legendaries, and vernacular verse. Whitehead reveals the coherence of these texts as one tradition, exploring the way that ideologies and literary strategies persist across generations. An innovative addition to the literature of insular spirituality and hagiography, The Afterlife of St Cuthbert emphasises the related categories of place and asceticism. It charts Cuthbert's conceptual alignment with a range of institutional, masculine, northern, and national spaces, and examines the distinctive characteristics and changing value of his ascetic lifestyle and environment - frequently constituted as a nature sanctuary - interrogating its relation to his other jurisdictions.
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