Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Search

Refine search

Refine search

Access:
Content type:
Publication date:
Apply   From and To filters
Subject: Show more
Journals Show more
Publishers: Show more
Societies Show more
Series: Show more
Collections: Show more

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

1 results

  • 9 - The Trouble with Allegory

  • from Part III - Interpretation beyond Borders
  • Christopher Ocker
  • Book:
    The Hybrid Reformation
    Published online:
    30 September 2022
    Print publication:
    22 September 2022, pp 201-243

  • Summary

    Allegory is an undeniably central feature of Renaissance literature. But it is often reduced to a Catholic or an anti-Catholic cliché. Too often, the entanglement of Catholic and Protestant interpretation and the survival of theological interests in biblical study are quickly downplayed. To document the continued importance of figurative reading in early-modern bible scholarship, this chapter views allegory broadly, as a manner of figurative reading evident in the way theologians practiced interpretation. It draws widely from a great variety of materials, roaming across the vast landscape of post-Reformation bible scholarship to suggest that the trouble with allegory was this: not that allegory exists, but that it must exist, it could never be overcome, and its division from the literal always remained fluid and tenuous. Biblical allegory becomes an expression of yet another “third force” in early modern religion, because the bible evaded a simple assertion of literalism and because it eluded confessional boundaries among the very people who helped create and police them.