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Discussion of the transfer of cult knowledge from Anatolia to European Hellas in both the Bronze Age and Iron Age, with a close examination of Ephesian Artemis and other Asian Mother-goddess figures with consideration of Ur-Aeolian (= Ahhiyawan) and Aeolian involvement in the process.
In the ancient Near East the most successful intestinal parasites were whipworm, roundworm, Taenia tapeworm, and pinworm. While roundworm and whipworm are commonly found in early agricultural societies, the repeated presence of Taenia tapeworm in Near Eastern populations over time suggests that it was particularly suited to the climate and diet of the region. The presence of schistosomiasis at Tell Zeidan during the Chalcolithic period appears to be the earliest evidence so far identified for the invention of a new technology by humans increasing the risk of spread of an infectious disease. Agricultural irrigation was first developed in the Near East around 7500 BCE, and these irrigation systems allow breeding of the water snails that can spread the schistosomiasis when people wade through areas of standing freshwater. Head lice and body lice were also present in the region, and head lice in particular seem to have been present from the earliest prehistoric populations there. The development of wooden delousing combs, coupled with the arid climate that preserved them, has resulted in a strong body of evidence for head lice and their eggs.
This chapter focuses on Second Temple Judaism, Greco-Roman religions, and the philosophical schools of the time, with special attention to the ways in which they influence the New Testament.
All religions describe spiritual experience as pleasant, and the goal of the religious pursuit as profoundly joyful. But many religions also condemn sensory pleasures and the desire for objects of pleasure. In this book, Ariel Glucklich resolves this apparent contradiction by showing how religious practices that instill self-control and discipline transform one type of pleasure into the pleasures of mastery and play. Using historical data and psychological analysis, he details how the rituals, mystical practices, moral teachings, and sacred texts of the world's religions act as psychological instruments that induce well-being. Glucklich also shows that in promoting joy and pleasure, religion also strengthens social bonds and enhances an individual's pursuit of meaning.
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