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Edited by
Beatrice de Graaf, Universiteit Utrecht, The Netherlands,Ido de Haan, Universiteit Utrecht, The Netherlands,Brian Vick, Emory University, Atlanta
The European order created at the Congress of Vienna has often been characterised as an attempt to repress the revolutionary spirit inspired by a conservative ‘philosophy of fear’. This chapter presents an alternative vision of post-revolutionary conservative Europeanism, not asa local or national reaction to the universalism of Enlightenment and Revolution, but as a ‘counter-revolutionary international’ of ‘conservative cosmopolitanism’, embodiedby anti-revolutionary émigrés, and those who contributed to an international coalition against Napoleon. More than longing for an imagined Ancien Régime or a distant medieval past, conservative Europeanism was inspired by ideas of spiritual as well as moral regeneration of a Christian European civilisation in decay, similar to notions of renewal proposedby progressive authors in the ‘European moment’ after 1814.
Supporters of the conciliar way wanted the council to undertake a reform of the Church, especially of papal taxation and papal appointments to senior benefices. On 26 June Peter Philarge, cardinal-archbishop of Milan, was elected pope and took the name Alexander V. The ensuing military and political events had a decisive impact on church history. The project of reunion through a council had been attracting strong support among the universities, especially Paris, and the numerous clerics, including senior prelates, who had been educated there. The defeat of the Council of Basle proved decisive for the western Church, for western Christendom and for European civilisation. Public opinion, amongst intellectuals and in court circles, seems to have favoured the more moderate view that a council was the emergency superior of the pope in cases of heresy, schism and the urgent need for reform. A look at popes and councils shows that the politics and ideology had an effect in shaping European culture.
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