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Two works survive from the mid-second century CE that narrate the complete history of Rome down to Augustus: Florus in Latin and Appian in Greek. They share some remarkable structural features. In particular, rather than adopting a linear annalistic progression for the late Republic, they employ extended separate narratives of, first, the Roman conquests in the century between the Gracchi and Actium, and then the civil wars that occurred at the same time. This chapter examines the distinct rhetorical and narrative techniques that each author uses to rationalize and pursue this approach, and what implicit comment each makes on the contemporary Antonine situation of internal peace and stable borders. It ends by suggesting that these structures have significant analogies with the ‘separated-lovers’ plot type found in Greek erotic novels, notably Chariton’s Chaereas and Callirhoe. It suggests that the tension-and-resolution structure represented by novels presented itself to these two very different historians as a fitting expression of the relationship of the dynamic, plural history of the Republic to the static unity projected by Antonine ideology.
This chapter focuses on late-antique rhetorical analysis of Virgilian poetry: starting from the 2nd century AD, whether Virgil was to be considered an orator or a poet was one of the key issues in the reception of his work, as is attested by discussions in Florus, Macrobius, Servius and Tiberius Claudius Donatus. The chapter shows how Virgil’s text is “micro-rhetoricized” when elements of the poem are read as exemplifying a given rhetorical principle. As a close reading of Macrobius’ discussion of the issue in Saturnalia 5 reveals, this rhetorical analysis works also on the macro-level by constructing the poet himself as a rhetorical performer and reading as a form of rhetorical re-performance.
This chapter focuses on late-antique rhetorical analysis of Virgilian poetry: starting from the 2nd century AD, whether Virgil was to be considered an orator or a poet was one of the key issues in the reception of his work, as is attested by discussions in Florus, Macrobius, Servius and Tiberius Claudius Donatus. The chapter shows how Virgil’s text is “micro-rhetoricized” when elements of the poem are read as exemplifying a given rhetorical principle. As a close reading of Macrobius’ discussion of the issue in Saturnalia 5 reveals, this rhetorical analysis works also on the macro-level by constructing the poet himself as a rhetorical performer and reading as a form of rhetorical re-performance.
Previous studies on the relationship between rhetorical theory and Roman poetry have generally taken the form of lists enumerating elements of style and arrangement that poets are said to have 'borrowed' from rhetorical critics. This book examines, and ultimately questions, this entrenched theoretical model and the very notion of rhetorical influence on which this paradigm is built. Tracing key moments in the poetic and the rhetorical traditions, in the context of which the problematic relationship of difference and similarity between rhetorical and poetic discourse is discussed, the book focuses on the cultural relevance of this intellectual divide in Roman literary culture. The study of rhetorical sources, such as Cicero, Seneca the Elder and Quintilian, and of select responses in Roman poetry, sheds light on long-standing scholarly assumptions about classical poetry as artless language and about the role of rhetoric in the construction of the decline of post-classical cultures.
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