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Both the Affiches Américaines and the Journal de Saint-Domingue encouraged White male colonists to consider themselves “enlightened” “American” citizens devoted to advancing the public good through reasonable means. This chapter focuses on the Affiches, which flourished into the revolutionary decade of the 1790s. It situates its founding in the rise of similar metropolitan publications while showing how the colonial context informed its objectives. Like metropolitan editors, its founder Jean Monceaux was confident in the power of communication to inform and of discussion to enlighten; brought metropolitan ideas and news into the colonies; created forums for debate within it; and believed that a press served its public by furthering the collective good. Constrained by official censorship, the Affiches nevertheless expressed colonial discontent with the postwar order by publishing extensively on the British Stamp Act Crisis. In the process, it exposed readers to a robust assertion of colonial “rights” in the face of metropolitan “tyranny” and implicitly connected Saint-Domingue’s political troubles with that of British North America and the Brittany Affair in France.
Exploring the intersection of Enlightenment ideas and colonial realities amongst White, male colonists in the eighteenth-century French and British Caribbean, A Caribbean Enlightenment recovers a neglected aspect of the region's history. Physicians to planters, merchants to publishing entrepreneurs were as inspired by ideologies of utility and improvement as their metropolitan counterparts, and they adapted 'enlightened' ideas and social practices to understand their place in the Atlantic World. Colonists collected botanical specimens for visiting naturalists and books for their personal libraries. They founded periodicals that created arenas for the discussion and debate of current problems. They picked up the pen to complain about their relationship with the home country. And they read to make sense of everything from parenting to personal salvation, to their new societies and the enslaved Africans on whom their prosperity depended. Ultimately, becoming 'enlightened' was a colonial identity that rejected metropolitan stereotypes of Caribbean degeneracy while validating the power to enslave on a cultural basis.
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