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Truth, provability, necessity, and other concepts are fundamental to many branches of philosophy, mathematics, computer science, and linguistics. Their study has led to some of the most celebrated achievements in logic, such as Gödel's incompleteness theorems, Tarski's theorem on the undefinability of truth, and numerous accounts of the paradoxes associated with these concepts. This book provides a clear and direct introduction to the theory of paradoxes and the Gödel incompleteness theorems. It offers new analyses of the ideas of self-reference, circularity, and the semantic paradoxes, and helps readers to see both how paradoxes arise and what their common features are. It will be valuable for students and researchers with a minimal background in logic and will equip them to understand and discuss a wide variety of topics in philosophical logic.
This Element takes a deep dive into Gödel's 1931 paper giving the first presentation of the Incompleteness Theorems, opening up completely passages in it that might possibly puzzle the student, such as the mysterious footnote 48a. It considers the main ingredients of Gödel's proof: arithmetization, strong representability, and the Fixed Point Theorem in a layered fashion, returning to their various aspects: semantic, syntactic, computational, philosophical and mathematical, as the topic arises. It samples some of the most important proofs of the Incompleteness Theorems, e.g. due to Kuratowski, Smullyan and Robinson, as well as newer proofs, also of other independent statements, due to H. Friedman, Weiermann and Paris-Harrington. It examines the question whether the incompleteness of e.g. Peano Arithmetic gives immediately the undecidability of the Entscheidungsproblem, as Kripke has recently argued. It considers set-theoretical incompleteness, and finally considers some of the philosophical consequences considered in the literature.
The Hilbert program was actually a specific approach for proving consistency, a kind of constructive model theory. Quantifiers were supposed to be replaced by ε-terms. εxA(x) was supposed to denote a witness to
$\exists xA(x)$
, or something arbitrary if there is none. The Hilbertians claimed that in any proof in a number-theoretic system S, each ε-term can be replaced by a numeral, making each line provable and true. This implies that S must not only be consistent, but also 1-consistent (
${\Sigma}_1^0$
-correct). Here we show that if the result is supposed to be provable within S, a statement about all
${\Pi}_2^0$
statements that subsumes itself within its own scope must be provable, yielding a contradiction. The result resembles Gödel’s but arises naturally out of the Hilbert program itself.
Computability is discussed here at length, beingthe prime example of what Gödel callsformalism independence in his 1946 Princeton Bicentennial Lecture. The emergence of the concept of human effective calculability and of its formal counterpart---simply computability---is traced in the work of Gödel, Chucrh, Hilbert and Bernays, and finally Turing. The reception of Turing’s work on the part of Church and Kleene as well as on the part of Gödel is chronicled.
Formalism freeness and logical entanglement are precisely defined. Anticipations of these concepts are cited in the work of Post and Brouwer, as well as in early work of Gödel. Varieties of entanglement and formalism freeness are given, with specific examples taken from set theory: extended constructibility and games; and model theory. Semantic characterisations of metamathematical concepts are discussed at length.
Is mathematics 'entangled' with its various formalisations? Or are the central concepts of mathematics largely insensitive to formalisation, or 'formalism free'? What is the semantic point of view and how is it implemented in foundational practice? Does a given semantic framework always have an implicit syntax? Inspired by what she calls the 'natural language moves' of Gödel and Tarski, Juliette Kennedy considers what roles the concepts of 'entanglement' and 'formalism freeness' play in a range of logical settings, from computability and set theory to model theory and second order logic, to logicality, developing an entirely original philosophy of mathematics along the way. The treatment is historically, logically and set-theoretically rich, and topics such as naturalism and foundations receive their due, but now with a new twist.
What seem to be Kurt Gödel’s first notes on logic, an exercise notebook of 84 pages, contains formal proofs in higher-order arithmetic and set theory. The choice of these topics is clearly suggested by their inclusion in Hilbert and Ackermann’s logic book of 1928, the Grundzüge der theoretischen Logik. Such proofs are notoriously hard to construct within axiomatic logic. Gödel takes without further ado into use a linear system of natural deduction for the full language of higher-order logic, with formal derivations closer to one hundred steps in length and up to four nested temporary assumptions with their scope indicated by vertical intermittent lines.
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