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This chapter introduces to theoretical concepts of modality: von Wright’s modal logic and its modifications in terms of what languages provide to give expression to modality. It is shown that modality is a future oriented notion, something that is wished, feared, forbidden, and allowed to happen in the future. Interestingly, modal verbs are highly aspect sensitive such that certain connections with lexical verbs are impossible or shifting between root modality and epistemic modality. perfective-imperfective embedding choice of modal verbs.
Ludwig Wittgenstein is one of the most widely read philosophers of the twentieth century. But the books in which his philosophy was published – with the exception of his early work Tractatus Logico-Philosophicus – were posthumously edited from the writings he left to posterity. How did his 20,000 pages of philosophical writing become published volumes? Using extensive archival material, this Element reconstructs and examines the way in which Wittgenstein's writings were edited over more than fifty years, and shows how the published volumes tell a thrilling story of philosophical inheritance. The discussion ranges over the conflicts between the editors, their deviations from Wittgenstein's manuscripts, other scholarly issues which arose, and also the shared philosophical tradition of the editors, which animated their desire to be faithful to Wittgenstein and to make his writings both available and accessible. The Element can thus be read as a companion to all of Wittgenstein's published works of philosophy.
Chapter 6 revises two of the shortcomings from which the inevitable conflict thesis suffers. First, the inevitable conflict thesis claims that military necessity and humanity in their material context never coincide. On the contrary, there are numerous instances where a belligerent act is both humane and necessary, or both inhumane and unnecessary, as the case may be. Second, according to the inevitable conflict thesis, both military necessity and humanity generate imperatives. For the purposes of IHL norm-creation, however, there is simply no reason why materially necessary acts should be performed, or why materially unnecessary ones should be avoided. This shows that military necessity is normatively indifferent. Although humanity generates imperatives in many cases, it also remains indifferent in others.
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