This chapter shows the significant role played by religious politics in the German Revolution of 1918. It examines first how the secularist subculture within German socialism contributed to the formation of wartime opposition that led to the 1917 split of the Social Democratic Party (SPD). It then follows the actions of secularists during the revolution itself, beginning with the attempts of one of Germany’s most prominent secularists, Adolph Hoffmann, to force through a radical program of secularization upon assuming a key position in the revolutionary government of 1918. It traces the politics of secularism in the writing of the Weimar Constitution before taking up the relationship of secularism to the “pure” council movement, which emerged in the years from 1919 to 1922 as an alternative both to parliamentary democracy and to Bolshevik party rule.

The four years after World War I proved disastrous to the grand hotels of Berlin. There were threats from the left in the form of revolution, the January Uprising, and strikes, and there were threats from the right in the form of vandalism, looting, atrocity, and an unsuccessful coup d’état. Then there were the threats that originated neither on the right nor on the left: material and labor shortages, high crime, inflation, hyperinflation, and rising taxes. Between 1918 and 1923, hoteliers began blaming the left and the state for all these misfortunes – a tendency that pushed them into the camp of the anti-republican right, Weimar’s enemies. With the hyperinflation of 1923, an unmitigated disaster for Berlin’s grand hotels, that tendency became the rule. The republic, Berlin’s grand hoteliers had come to believe, was bad for business. Their efforts to manage the crisis of the postwar era, 1918–23, reveal the links between quotidian struggles and political decisions – decisions against the republic in favor of more authoritarian solutions to Germany’s problems.