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Historians have long wondered at the improbable rise of the Attalids of Pergamon after 188 BCE. The Roman-brokered Settlement of Apameia offered a new map – a brittle framework for sovereignty in Anatolia and the eastern Aegean. What allowed the Attalids to make this map a reality? This uniquely comprehensive study of the political economy of the kingdom rethinks the impact of Attalid imperialism on the Greek polis and the multicultural character of the dynasty's notorious propaganda. By synthesizing new findings in epigraphy, archaeology, and numismatics, it shows the kingdom for the first time from the inside. The Pergamene way of ruling was a distinctively non-coercive and efficient means of taxing and winning loyalty. Royal tax collectors collaborated with city and village officials on budgets and minting, while the kings utterly transformed the civic space of the gymnasium. This title is also available as Open Access on Cambridge Core.
The ramified monetary system of the Attalid kingdom is described and its relationship to other monetary systems of the eastern Mediterranean in the Hellenistic period explained. The character of the cistophoric coinage was neither fully royal nor civic, but should rather be understood as a “coordinated coinage” that required the cooperation of both polis and Attalid authorities. Local monetary needs could dictate the shape of the money supply, as in the signal case of Tralles. The burden and profits of epichoric coinage at regional scale were shared, while the kings ceded symbolic space on the coin types for representations of civic identity. Cooperation can also be glimpsed in countermarks and proxy coinages. Unlike Ptolemaic Egypt, the Attalid kingdom was not a closed currency zone, though the cistophori helped integrate vast new territories. Their reduced weight standard economized on silver, but Pergamene mines existed in Anatolia and should be factored into explanatory models.
The ramified monetary system of the Attalid kingdom is described and its relationship to other monetary systems of the eastern Mediterranean in the Hellenistic period explained. The character of the cistophoric coinage was neither fully royal nor civic, but should rather be understood as a “coordinated coinage” that required the cooperation of both polis and Attalid authorities. Local monetary needs could dictate the shape of the money supply, as in the signal case of Tralles. The burden and profits of epichoric coinage at regional scale were shared, while the kings ceded symbolic space on the coin types for representations of civic identity. Cooperation can also be glimpsed in countermarks and proxy coinages. Unlike Ptolemaic Egypt, the Attalid kingdom was not a closed currency zone, though the cistophori helped integrate vast new territories. Their reduced weight standard economized on silver, but Pergamene mines existed in Anatolia and should be factored into explanatory models.
Historians have long wondered at the improbable rise of the Attalids of Pergamon after 188 BCE. The Roman-brokered Settlement of Apameia offered a new map – a brittle framework for sovereignty in Anatolia and the eastern Aegean. What allowed the Attalids to make this map a reality and leave their indelible Pergamene imprint on our Classical imagination? In this uniquely comprehensive study of the political economy of the kingdom, Noah Kaye rethinks the impact of Attalid imperialism on the Greek polis and the multicultural character of the dynasty's notorious propaganda. By synthesizing new findings in epigraphy, archaeology, and numismatics, he shows the kingdom for the first time from the inside. The Pergamene way of ruling was a distinctively non-coercive and efficient means of taxing and winning loyalty. Royal tax collectors collaborated with city and village officials on budgets and minting, while the kings utterly transformed the civic space of the gymnasium.
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