The threat of Nasserism shaped the shah’s regional strategy in the 1950s and 1960s. This chapter explores the development of the shah’s policy of building relations with moderate allies in the Arab world who could help to contain and balance the radicalism of Nasser. The shah found two allies in North Africa: Tunisia under President Habib Bourguiba and Morocco under King Hassan II. Bourguiba and King Hassan were, like the shah, moderate rulers, with strong ties to the West, who shared the same concerns over Egyptian ambitions and the threat that Nasserism posed to regional stability. One of the strategies the shah developed, for which he sought the support of King Hassan in particular, was to challenge Nasser’s claims to leadership in the Islamic world, by attempting to form a separate grouping of Islamic countries. The ultimate manifestation of this was the Islamic Summit Conference, held in Rabat in 1969, in which King Hassan and the shah played leading roles.

This chapter looks at the interactions between the women’s movement, the king, the Salafis, Islamists, and the Islamist party, Party for Justice and Development (PJD), and the role the interactions between these actors played in bringing about gender reforms in Morocco. It shows how the symbolic uses of women’s rights made women and women’s rights a focal point of the contestations between the palace and the parties and a key instrument in the struggle against religious extremism. The chapter shows how the PJD changed its position regarding women’s rights for reasons of political expediency. It explores the role of the women’s movement in the middle of this unfolding contest. The chapter thus takes us through the main elements of the hypotheses outlined in Chapter 1 as they apply to Morocco.

This chapter looks at three waves of legislative reform to show how women participated in them. It shows how Tunisia’s authoritarian leaders used women’s rights as a means of creating an international image of the country as a modernizer and at the same time in an attempt to isolate Islamists, particularly extremists. The chapter describes the conflictual nature of the relationship between the secularists/feminists and Islamists and how it has evolved. It shows how the Ennahda Party has changed its position in order to maintain credibility and in response to push-back from women’s organizations and internal disputes.