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In a sculpted frieze on a lintel of the so-called Temple of Allat at Hatra (second century AD), two rows of sitting camels converge towards a possible royal portrait. The two lead animals were previously interpreted as Bactrian camels. We reconsider this interpretation in light of recent information on ancient and contemporary practices of hybridisation between Camelus bactrianus and Camelus dromedarius.

Summary

Early attempts by Parthian rulers to take Babylon were short-lived, but in 141 BC they established their kingship by celebrating the New Year festival. Chronicles and astronomical diaries continued to be written. An independent ruler of Maysan in the Sealand, Hyspaosines, captured the port on the Tigris, took control of Bahrain and Failaka to control Gulf trade, and briefly claimed kingship of Babylon. He wrote in Aramaic. The Parthians regained control and rebuilt the Greek theatre. The old buildings and city plan continued to be in use, although the Summer Palace had been reroofed with terracotta tiles. New kinds of text were written on clay in cuneiform, astronomical science developed; an archive shows that temples were still active, and much older literature was still prized. Greek knowledge of the Epic of Creation was still alive in Athens from the time of Alexander until the sixth century AD. The cult of Bēl had spread west to Palmyra, to the Aegean island of Kos, and north to Edessa. In AD 116 Trajan visited the Summer Palace on a pilgrimage to the place where Alexander had died.

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Iconographic evidence of hybridisation between Camelus bactrianus and Camelus dromedarius at second-century AD Hatra, Iraq

11 - First Parthian Conquest, 141 BC, to the Visit of Trajan in AD 116

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Iconographic evidence of hybridisation between Camelus bactrianus and Camelus dromedarius at second-century AD Hatra, Iraq

11 - First Parthian Conquest, 141 BC, to the Visit of Trajan in AD 116

Summary