A copy of the Ancient History until Caesar today in the Vatican includes an early depiction of the Rape of the Sabine Women, a violent event from the early history of Rome (more on this in Section 6.2).1 It was probably produced in Genoa or Naples around 1300. The scene is placed in front of a classicizing colonnade with slender columns and depressed arches, potentially an allusion to the antique historical setting. The imagery is minimalist and remains two-dimensional, and compositional decisions limit the exposition of gender-related violence. Altogether there are five pairs of women and men equally distributed under the arches of the colonnade (Figure 6.1). The coifs, hats, and robes of men, together with the circlets and dresses of women, transposes the event into an aristocratic–patrician milieu: We witness what noblemen do to noblewomen. The image has a strong symmetrical structure: The same compositions are repeated on the sides, around the central image. There appears to be a sort of amplification of the gestures. On the flanks, the Roman aggressor embraces the shoulders of the Sabine victim and perhaps touches her breasts. The women here raise their arms with the palms turned towards the outside, which may indicate acceptance.2 One would even be tempted to say that they smile – the approach is welcomed. Quite the opposite, in the inner couplets the men clearly hold the women’s wrists, which signals coercion and use of force. In the center the female victim is embraced, the hands of Romulus (?), with a golden hat, rest on her back and caress her chin. She does not reciprocate the gesture, and this may express her rejection of the imposed intimacy. In any case, the image shows a mixture of negative and positive reactions to the abduction. It displays the major question of the illustrations that accompany romances: Whether or not the female protagonists consented to their capture and the ensuing sexual intercourse? The stories of Helen of Troy, the Sabine women, or Lucretia all revolve around this central issue. Produced primarily for the aristocratic and financial elite in Italy, these French texts and their imagery provide an important backdrop to the communal condemnation of sexual violence and point toward the emergence of erotized representation after 1400.