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Applied to language, the name 'Illyrian' is a very ambiguous term. Until recently it was generally admitted that the Thracian linguistic territory covered the whole eastern half of the Balkan peninsula from the Aegean sea, east of the mouth of the Axius, to the upper Tisia and Hierasus north of the Danube. The linguistic evidence available for Thracian remains limited to a couple of inscriptions, a few glosses and a set of Dacian names of plants, besides an impressive amount of onomastic material. In the present state of the knowledge, it is difficult to determine whether Thracian and Daco-Moesian represent two dialects of the same language or constitute two distinct linguistic entities, as Georgiev claims. Their formerly assumed close relation with Phrygian can hardly be maintained. The problem of a possible common substrate of Romanian and Albanian has been linked with the study of Thracian and Daco-Moesian.
This chapter correlates the information which the sources provide with the broad pattern of the results obtained from the limited material in the local ancient languages. The Balkan region in the period seems at first sight to be of bewildering linguistic and ethnic complexity. The principal idioms of the region appear in fact to have been three: Illyrian; Thracian, in a broad sense, or ' Thraco-Dacian'; and Macedonian. The evidence for the use within the Balkan region of idioms which did not belong to one of the three languages or groups just mentioned is exiguous and hard to assess. Phrygian is considered in view of the Greek tradition that Phrygians migrated from the southern Balkans to Anatolia in legendary or early historical times. It is clear that Greeks of the mainland and the Aegean region were in contact with two important groups of tribes each of which they regarded as a single ethnos, the Illyrii and the Thraces.
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