The goal of the second constitutional amendment passed in 1974 was to excommunicate the Ahmadis and establish Pakistan as a bona fide Islamic state. The Pakistani state accomplished this goal through an extraordinary process in which the National Assembly conducted a month-long examination of Ahmadi beliefs. Conducted by the attorney general of Pakistan, who was aided by the ulema members of parliament, these proceedings were a type of heresy inquisition in which the leaders of the Ahmadi community served as defendants. This article examines the key religious issues involved in these proceedings from a longer historical perspective that includes the Mughal and Safavid eras. In doing so, it highlights how pre-modern forms of religious persecution and accommodation came to be adapted to serve the ends of a modern constitutional nation-state.

The investigation of Islamic archaeology in Ethiopia has until recently been neglected. Excavations at Harlaa, a large urban centre in eastern Ethiopia, are now beginning to redress this lack of research attention. By establishing occupation and material sequences, and by assessing the chronology and material markers of Islamisation, recent work provides important new insight on the presence and role of Muslims and Islamic practice at Harlaa, and in the Horn of Africa more generally. The results challenge previous assumptions of cultural homogeneity, instead indicating the development of cosmopolitanism. They also suggest a possible historical identity for Harlaa: as Hubät/Hobat, the capital of the Hārlā sultanate.

Archaeological evidence for a Sasanian presence in the ‘Uman region of Eastern Arabia is sparse. Recent excavations at the site of Fulayj in Oman have, however, revealed it to be a Late Sasanian fort, the only securely dated example in Arabia, or indeed on the western shores of the Indian Ocean more generally. AMS dating supports the ceramic chronology proposed for the site, demonstrating occupation until the Islamisation of South-eastern Arabia in the early seventh century AD, and also briefly into the very Early Islamic period. Fulayj fort provides new insights into Sasanian military activities during this crucial period of Arabian history.