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The last chapter deals with how the ‘Jewish Councils’ were connected to organised resistance groups and other forms of opposition. It assesses two central themes. First, it examines how the JR, the AJB, the UGIF-Nord and the UGIF-Sud were wittingly and unwittingly used by others as cloaks for clandestine activities. Overall, the very presence of these bodies in all three countries facilitated, to varying degrees, clandestine activities that would never have been possible without their existence. It is argued that the connections between official Jewish bodies and illegal subversive groups in Belgium and France were complex, manifold and fluid. Second, the chapter examines the active engagement of the organisations’ leadership and membership in these activities, and explains why the JR’s leadership’s absence of engagement in such activities is distinct from the situation in Belgium and France. The central aim is to explore the concepts of opposition and resistance in relation to the legal character of these bodies. Existing scholarship has focussed primarily on individuals who crossed the line between legality and illegality, outwardly conforming while also working outside the legal organisations. This chapter takes the analysis one step further and investigates whether and how the ‘Jewish Councils’ were used for clandestine activities in ways that extended beyond this individual level.
Empire-critical and postcolonial readings of Revelation are now commonplace, but scholars have not yet put these views into conversation with Jewish trauma and cultural survival strategies. In this book, Sarah Emanuel positions Revelation within its ancient Jewish context. Proposing a new reading of Revelation, she demonstrates how the text's author, a first century CE Jewish Christ-follower, used humor as a means of resisting Roman power. Emanuel uses multiple critical lenses, including humor, trauma, and postcolonial theory, together with historical-critical methods. These approaches enable a deeper understanding of the Jewishness of the early Christ-centered movement, and how Jews in antiquity related to their cultural and religious identity. Emanuel's volume offers new insights and fills a gap in contemporary scholarship on Revelation and biblical scholarship more broadly.
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