To read Lear as connected to Union debates is not reductively topical: the story of Leir belongs to the Galfridian history on which England’s British claims were founded. Moreover, as a Senecan Oedipal tragedy, Shakespeare’s Lear responds to the ‘Oedipal Britain’ found in Elizabethan tragedies such as Gorboduc, Jocasta and The Misfortunes of Arthur. These are national tragedies that lament the natio/nation as lost place of origin, a mother destroyed by her children. Shakespeare’s Lear resists this identification. In Shakespeare’s Lear, the ostentatiously childless deaths of Goneril and Regan destroy the Galfridian prophetic future, while the doubling of Oedipus and Antigone in Lear/Cordelia and Gloucester/Edgar thoroughly ironises and makes impossible any tragic identification of nation and maternal birthplace. In consigning the futureless ‘state’ to Albany and Edgar, icons, respectively, of Scottish enmity and English sea-sovereignty, Shakespeare compounds the tragedy’s ironic relation to contemporary naturalisation debates.

In Euripides’ Phoenician Women, produced around 410 BCE, actor’s lyric takes on a role of unprecedented importance in the shaping of plot and in the development of character, counterposed to and to some extent replacing choral lyric. Antigone, Jocasta, and Oedipus – all singing characters – are inextricably bound up in the ruin of their house. Three of the play’s four scenes of actor’s lyric feature Antigone; through song Euripides traces her progression from a sheltered maiden to a distraught mourner and finally to a mature woman who takes charge of her own and her father’s fate. Euripides here experiments with monody not only as a structural device to shape plot and create meaning but also as a means for the development of a complex female figure through the presentation of her evolving emotional state.