The death of George Floyd at the hands of law enforcement agents in 2020 and the racial tensions that followed it have again reignited the contentious debate about racism and society’s inability to find an enduring solution. This article is a novel effort to situate the debate in an interreligious context and contribute meaningfully to the search for a solution. Drawing from the Joseph and Potiphar’s wife story in Genesis 39 and Surah 12 of the holy Qur’an, the article shows the intersections of this patriarchal material with the axes of identity and marginality. Drawing from the multiple junctures of this intersectionality that include race, ethnicity, identity, and microaggressions, the article identifies in the scriptural texts seven resonances of contemporary racism that are often ignored or poorly understood in race discourse. Taking into consideration some meaningful solutions suggested by legal luminaries and behavioral scientists in their respective fields, the article augments these with a religious solution, pointing in the direction of a true penitential spirit, like the one demonstrated by Potiphar’s wife in the Qur’an. The suggestion is that a genuine turnaround (conversion) is also in the spirit of the ecclesial repentance that was practiced in the early church before some medieval abuses crept in. The article concludes that human agencies aside, ultimately it is God’s ability to bring good out of evil, the way God did with Joseph, that can bring an enduring solution to victims of racism.