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The eighth chapter focuses on the thought of Jurjānī to understand later developments in the occasionalist tradition. Jurjānī was one of the most important Ashʿarite theologians who transformed occasionalism from a theory of causality into the central axis of all theological thinking. The notion of possibility made central by Ashʿarite occasionalism became the modus operandi for thinking about questions from prophetology and eschatology to theodicy and free will. More importantly, Jurjānī develops a critical philosophy of science to appropriate and criticize Aristotelian-Ptolemaic-Avicennian natural philosophy/sciences. An examination of this attempt reveals the complex relationship of Ashʿarite occasionalism with medieval natural philosophy and sciences.
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