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A passage at 1048b18–35 in chapter six of Metaphysics Book Θ, forging a distinction between activities Aristotle classes as energeia, actuality, and those he calls kinesis, change, has become a favourite subject of discussion by analytic philosophers. This chapter argues that this now celebrated section does not fit into the overall programme of Θ, was not written for Θ, and should not be printed in the place we read it today. It is an isolated fragment of uncertain origin. Although there is good reason to accept that it is authentic Aristotle, its focus is rather different from what it is usually taken to be. Moreover, the distinction is unique in the corpus, and should not be imported into other Aristotelian contexts such as Nicomachean Ethics X or De Anima II.5. The chapter first documents the passage’s anomalous standing within the manuscript tradition. It then argues that Aristotle’s focus here is on verbal aspect, not tense. Next corruptions in the transmitted text are discussed, in light of the hypothesis that the passage was originally imported as a marginal annotation, and a revised text is proposed. Finally, the uniqueness of its philosophical content is established. It is a freak performance.
Chapter 4 sketches how the contribution of ordinary language philosophers like Ryle, Kenny and Vendler to linguistic semantics has added to persistent terminological confusion. Their delivery of the Aristotelian legacy to linguistics consists of a sort of naive physical ontology at the cost of the principle of compositionality. The misleading translation of Greek verb forms occurring in the crucial passus of Metaphysics 1048b into the English Progressive Form will be argued to have been decisive for what natural (language) philosophy handed to linguists: an outdated vision on motion. The chapter also sketches the heavy work of a verb in taking all sorts of different arguments and argues that features are insufficient for the semantics of tense and aspect: they should be used as abbreviatory and for convenience only.