We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
In France, throughout the post-revolutionary period, sovereignty was invoked to justify unlimited, absolute and arbitrary exercises of power by the king, parliament and the people. These uses of sovereignty, I maintain, were perceived as politically dangerous by French jurists Jean Denis Lanjuinais, Firmin Laferrière, Felix Berriat Saint Prix and Edouard Laboulaye. On three different occasions, they resorted to constituent power to tame the implications of contemporary appeals to sovereignty. First, during the Restoration it was used to claim that the king could not exercise power unlimitedly, as the constituent power belonged to the people. Second, during the July Monarchy constituent power was used to oppose the Parliament’s claim to be the sovereign and the only legitimate author of the constitution. Last, during the Second Republic, constituent power was used to claim that the power of the republican sovereign amounted to and did not extend beyond authorising the creation of the legal system. Constituent power was thus used to negotiate an understanding of popular power different from that implicit in ideas of sovereignty. While sovereignty allowed for uncontrolled and unlimited exercise of power, pouvoir constituant was used to argue that the supreme authority consisted in the popular institution of the constitutional order.
From the French Revolution onwards, constituent power has been a key concept for thinking about the principle of popular power, and how it should be realised through the state and its institutions. Tracing the history of constituent power across five key moments - the French Revolution, nineteenth-century French politics, the Weimar Republic, post-WWII constitutionalism, and political philosophy in the 1960s - Lucia Rubinelli reconstructs and examines the history of the principle. She argues that, at any given time, constituent power offered an alternative understanding of the power of the people to those offered by ideas of sovereignty. Constituent Power: A History also examines how, in turn, these competing understandings of popular power resulted in different institutional structures and reflects on why contemporary political thought is so prone to conflating constituent power with sovereignty.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.