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Examines the pivotal role of Pope Zacharias (741–52) who transformed the papal residence at the Lateran into a palace suitable not merely for a bishop but now also for a ruler wielding political authority. Special attention is given to the ‘Lateran bronzes’, a collection of ancient statues assembled outside the palace entrance which would come to be seen as symbols of political and judicial authority, reflecting the contemporary forged document known as the ‘Donation of Constantine’.
One of the very last acts of a century that had witnessed so much change in Rome took place in the church of Saint Peter’s on 25 December 800, namely the coronation of Charlemagne as ‘emperor of the Romans’, although what precisely that phrase was intended to mean is not specified.1 Perhaps most importantly, the ceremony was performed by the pope, establishing a practice that would endure for a millennium. In political terms, the transition from the old order was now fully complete: the bishops of Rome had emerged victorious.
This chapter emphasizes the administrative underpinning that allowed a strengthened papacy to emerge at the end of the twelfth century under Pope Innocent III as the single most influential political and spiritual institution of Latin Christendom. The Lateran palace also served as administrative centre of the Roman church as well as of her temporal properties: the duchy of Rome and the patrimonies of the see of St Peter. From a very early period the popes were more than just bishops of Rome. Their position of leadership in the rest of Christendom, with regard to jurisdiction going back to the council of Sardica which allowed deposed bishops and other clergy to appeal to the Roman see, brought with it the frequent use of emissaries or legates as papal representatives, for instance at ecumenical councils. In the early twelfth century the college of cardinals included three ranks: bishops, priests and deacons.
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