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Samuel Griffith went to New College, Oxford University, after retiring on March 1, 1956. He had made contact with Basil Liddell Hart by the middle of 1957, and Liddell Hart soon agreed to read and comment on Griffith’s dissertation. Liddell Hart made extensive comments on the dissertation as it was being read, and Griffith mentions reading Liddell Hart’s Strategy: The Indirect Approach. Griffith also believed that Chinese strategy was fundamentally different than Western strategy, with the possible exception of Liddell Hart’s strategy. Griffith also assumed, and consequently asserted without evidence, that Mao Zedong’s strategy was consistent with Sunzi. This was also due to Griffith’s connection between guerrilla warfare, Mao, and Sunzi, a connection that was particularly strong because he had translated Mao’s On Guerrilla Warfare when he was in China. Griffith also asserted that Communist strategy, even before Mao, was based on Sunzi. It was also important for the dissertation to try to determine whether Sunzi had been influential in Western military thought before the twentieth century. Griffith’s biases, in addition to those of Liddell Hart, affected his choice of translation terms as much the introductory explanation of Sunzi.
It would be hard to overstate the impact of Sun Tzu's The Art of War on military thought. Beyond its impact in Asia, the work has been required reading in translation for US military personnel since the Cold War. Sun Tzu has been interpreted as arguing for 'Indirect Strategy' in contrast to 'Direct Strategy,' the latter idea stemming from Ancient Greece. This is a product of twentieth-century Western thinking, specifically that of Liddell Hart, who influenced Samuel B. Griffith's 1963 translation of Sun Tzu. The credibility of Griffith's translation was enhanced by his combat experience in the Pacific during World War II, and his translation of Mao Zedong's On Guerrilla War. This reading of Sun Tzu is, however, very different from Chinese interpretations. Western strategic thinkers have used Sun Tzu as a foil or facilitator for their own thinking, inadvertently engaging the Western military tradition and propagating misleading generalizations about Chinese warfare.
Chapter 2 surveys and analyzes the greatest ideas and theorists in war theory and strategy – including the philosophies of Sun Tzu, Thucydides, Machiavelli, Jomini, Clausewitz, Liddell Hart, and Mao. This chapter makes war theory and its recurring themes more accessible by presenting diverse perspectives spanning all eras of military thought from classical through the twentieth century. Each theorist’s background and main ideas are presented, and their strengths and weaknesses are summarized. As history’s preeminent but also most misunderstood war theorist, special attention is given Clausewitz. Principal themes include war’s fluidity, unpredictability, violence, and reciprocity; concentration and momentum; adaptability, intelligence, and relative capacity; military genius; centers of gravity and decisive points; fog, friction, chance, and policy; guerrilla, asymmetric, and nuclear warfare; and war’s moral and physical dimensions.
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