Unlike other commentaries on the Sāṅkhyakārikā, the Yuktidīpikā (circa sixth to eighth centuries) problematised the Sāṅkhya tradition's equivocal attitudes toward the Veda. While submitting itself to the authority of the Veda, the Yuktidīpikā's commentary on Sāṅkhyakārikā 2 illustrates how Sāṅkhya thinkers of the post-Gupta period safeguarded the identity of Brahmin renouncers. Aligning its doctrine with the Upaniṣad, the end of the Veda, the Yuktidīpikā launched a Sāṅkhya navigation of the central concern of Indian intellectuals, Vedic hermeneutics, and attempted to secure Sāṅkhya's place within Vedic orthodoxy. This article discusses the Yuktidīpikā's strategy for surviving the peer pressure of Vedic ritualists, as represented by the Mīmāṃsakas, while maintaining Sāṅkhya superiority by exploiting the inner division within the Veda.
