This study asks how human trafficking in Ming China (1368–1644) became enveloped in the emerging global economy of the sixteenth century. Utilizing theoretical insights from the model of “slaving zones,” the essay examines recorded incidents of human trafficking along China’s littoral from 1370 to 1565 and contends that its presence and persistence were intertwined with the Ming court’s economic policies and problems. Here the history of human trafficking in early-to-mid-Ming China is viewed from the perspective of a series of challenges to the country’s economic well-being but also to its power to govern according to its own laws and norms. These challenges include the Ming regime’s efforts: to eradicate piracy and smuggling through their integration into the lawful framework of tribute trade; to support provincial requests for extra revenue to promote military security; to acquire Japanese silver but deny Japan mercantile access to China; to profit from Portugal’s Southeast Asian and Japanese commercial networks. This study argues that the increasing prevalence of human trafficking along China’s coastline was the result of competing forces anxious for power and riches that fused into the thrust of sixteenth-century China’s expanding economy, as well as the adaptability of those in authority to ignore the consequences of allowing safe havens for persons bartering and selling human beings. These factors turned the status of Ming China’s littoral from a “no slaving zone” into an “imperfect no slaving zone.”

The past two decades have witnessed Macao’s development into the casino capital of the world. Casinos have significantly transformed all respects of Macao society—a phenomenon termed as the casinoization of Macao. While much research has explored how casinoization has affected Macao’s socioeconomic developments, empirical research on the relationship between casinoization and law enforcement agencies is extremely limited. Using official statistics and interviews with serving and retired police officers as well as police applicants in Macao, this article examines the quick-money mentality, laissez-faire regulation, and the paradox of plenty, three features of casinoization, and their profound impact on the Macao police. First, the early phase of casino liberalization created a draining effect on human capital from the police force. Second, the lucrative casino tax revenues empowered the government to resolve the labour shortage issue and significantly improve the police image. Third, casinoization inadvertently reinforced the colonial legacy of laissez-faire regulation, hampering the progress of institutional reforms. Fourth, the decline of casino has contributed to the unprecedented “police fever” among the youth in Macao.

New global history studies have provided theoretical models related to different paths of economic growth and consumer behaviour between East Asia (mainly China and Japan) and Europe during the period of the first industrialisation. However, more research challenging the Eurocentric views of the origins of globalisation is needed. In this article, I examine the exchanges of Chinese silks and porcelains and European wines and liquors for American silver through the Swedish Grill Company. This company had extensive business activities in Canton and Macao establishing strategic links and intermediation with other relevant companies from China, Manila, Seville and Marseille. On the global level, such exchanges played a crucial role for the accumulation of American silver in China during the Qing dynasty, and the outflows of Chinese goods to the Americas and Europe fostered market integration and globalisation that occurred earlier than 1820.

Complying with the requirements of informed consent for medical procedures can sometimes be problematic, even when the hospitals are located in countries that are uniform in their language and cultural values. However, when hospitals are located in countries with diverse linguistic and ethnic communities, it becomes particularly challenging. This article examines how Macao, with four predominant languages—Mandarin, Portuguese, Cantonese and English—and two very strong cultures, Western and Chinese, strives to meet the challenges of informed consent. The situation is made even more complicated by a healthcare delivery in Macao that is mostly guided by Chinese ethical and cultural perspectives, whereas its law is inspired by the Western model.

Despite their geographical proximity, and similarities in ethnic composition and political contexts, Hong Kong's and Macao's social policies have not been compared in the literature. This article aims to compare the welfare regimes between these two city-states. The comparison involves two dimensions: the pattern of welfare mix, and the modification impact of social policy on the capitalist social structure. It is found that the two states’ patterns of welfare mix have much in common, and their social policies are both marked by a relatively low level of modification impact. Therefore, the conclusion is drawn that Hong Kong and Macao can be grouped into a distinct welfare regime. The major contributions of this study are that it helps add to the understanding of East Asian social policy and suggests a useful framework for comparing welfare regimes.

Starting from the premise that all empire building involves ideological constructs justifying the violence that accompanies such efforts, this article concentrates on elucidating the case of the Portuguese in Asia, specifically in Japan. Although well beyond the formal Portuguese thalassocracy in Asia, the Japanese islands were exposed for about a century, between 1543 and 1640, to the informal presence of Portuguese traders and missionaries. The symbiotic relationship between these two groups was based on the experience that, in Japan, the trade was difficult to conduct, for violence was always lurking beneath the surface of the trading relationship. We know of several instances when such violence actually exploded into major armed clashes, and many other times violence was narrowly averted through the mediation of the missionaries.

Based on original research in the archives of Portugal and Spain, this article analyzes the records that the leaders of the Portuguese who came to Japan in the sixteenth century, the so-called capitães mores, have left behind. Finding that a significant number of these men were or later became members of the Order of Christ or were closely related to such members, it then explores their mindset through a survey of the function of this military order in Portuguese society of the late Middle Ages. The result is a group portrait of thirty-seven men who may be considered a representative sample of the Portuguese leading both the formal and informal empires in Asia. This portrait will clarify why both Japanese and Portuguese authorities agreed, at least during the second half of the sixteenth century, that the Jesuit missionaries were an indispensable presence in Japan.