Many institutions claim that bride price – where the groom's family transfers wealth to the bride's family at marriage – harms women. Owing to its long-term engagement with communities that practise bride price, ethnography is well placed to identify causal mechanisms at play in this issue, and there is a substantial literature on its effects in a variety of world regions, including Melanesia. Here, we condense this literature, drawing out key causal arguments made about bride price in various Melanesian societies. This reveals a complex, multi-causal picture: rather than being singularly harmful, bride price may involve a mixture of drawbacks and benefits, making it a double-edged sword with contested implications. Bride price may constrain women's options before and during the marriage but also serves as a safety net that enhances their status. Its effects are probably influenced by many other variables, including age, kinship networks and residence structures. These dynamics have been transformed by conversion to Christianity, the (post-)colonial state, market integration, urbanisation and formal education, often yielding ambiguous outcomes. Rather than reducing ethnography to a collection of datapoints, we show that it can serve as a source of verbal arguments that can be used to challenge reductive narratives about sensitive issues and to formulate hypotheses for testing with quantitative data.

Gadfly petrels Pterodroma spp. are among the most threatened bird taxa. Conservation interventions have been successfully developed and applied for some gadfly petrel species, but a substantial gap remains in conservation science for this group in the tropical Pacific Ocean. The Vanuatu Petrel Pterodroma [cervicalis] occulta is an ideal exemplar to develop a pipeline for conservation science in tropical Pacific gadfly petrels as it is subject to many of the challenges facing other gadfly petrel taxa in the region. We review over 40 pelagic Vanuatu Petrel records and five research expeditions to the only known colony on the island of Vanua Lava, Vanuatu. These records provide a baseline from which to recommend conservation research actions for the taxon. The population status, taxonomy, distribution, and threat profile of the taxon are all poorly known, and these areas are high priorities for future research.

The panpipe is a musical instrument composed of end-blown tubes of different lengths tied together. They can be traced back to the Neolithic, and they have been found at prehistoric sites in China, Europe and South America. Panpipes display substantial variation in space and time across functional and aesthetic dimensions. Finding similarities in panpipes that belong to distant human groups poses a challenge to cultural evolution: while some have claimed that their relative simplicity speaks for independent inventions, others argue that strong similarities of specific features in panpipes from Asia, Oceania and South America suggest long-distance diffusion events. We examined 20 features of a worldwide sample of 401 panpipes and analysed statistically whether instrument features can successfully be used to determine provenance. The model predictions suggest that panpipes are reliable provenance markers, but we found an unusual classification error in which Melanesian panpipes are predicted as originating in South America. Although this pattern may be signalling a diffusion event, other factors such as convergence and preservation biases may play a role. Our analyses show the potential of cultural evolution research on music that incorporates material evidence, which in this study includes both archaeological and ethnographic samples preserved in museum collections.

Globally, island bats are vulnerable to subsistence hunting, with widespread population declines, local extirpations and extinctions. Bats are important to the ecological functioning of remote oceanic islands, and thus the sustainable management of hunting of flying foxes Pteropus spp. is a conservation priority in the Pacific. In Solomon Islands people hunt flying foxes for bushmeat and their canine teeth, which are used as traditional currency. The value of teeth potentially increases hunting pressure on species of Pteropus. We interviewed 197 people on Makira Island to determine the nature of this use and how it may influence flying-fox populations. We asked questions to gather information about hunting practices, the value of canine teeth, utilization of traditional currency, and population trends of Pteropus. Flying-fox teeth remain highly valued on Makira. It is primarily the teeth of P. tonganus that are used rather than those of the smaller P. cognatus. Although flying foxes are not targeted solely for their teeth, this added value seemingly drives hunters to focus on P. tonganus. Hunting varied across five regions of Makira and high hunting pressure corresponded with perceived rarity of P. tonganus. Regions with low hunting pressure may be opportune locations to initiate flying-fox conservation on Makira.

Originally intended to provide an accessible overview for colleagues in Papua New Guinea, this article outlines the emergence of the continental division of the world in classical antiquity. In medieval Europe this survived as a learned conception which eventually acquired emotional content. Nevertheless, the division was still within the context of universal Christianity, which did not privilege any continent. Contrary to the views of recent critics, the European sense of world geography was not inherently ‘Eurocentric’. While Europeans did develop a sense of continental superiority, Americans, Africans, and many Asians also came to identify themselves with their continents and to use them as weapons against European domination. The application of the division to Melanesia is also considered.

Understanding the local socioeconomic context is important for the design of appropriate conservation initiatives and associated monitoring strategies, especially in areas with high degrees of inequality, to ensure conservation interventions do not inadvertently further disadvantage vulnerable people. Typical assessments of wealth inequality in remote rural areas are constrained by limited engagement with a cash economy, complex family and tribal ties, and an absence of basic infrastructure. This paper presents a simple participatory approach to measure wealth inequality that does not predefine indicators, such as income or assets, but allows the local people choose the most appropriate indicators. A case study from the Solomon Islands revealed poor households in Kahua were characterized by fewer members, fewer members of working age, and fewer male members than wealthier households. The poor also owned fewer of the locally defined indicators of wealth that were collectively correlated with limited land tenure, and, consequently, conservation or development initiatives that are tied to land in Kahua will be less likely to assist the poorest. Adopting this participatory approach could improve the effectiveness of community-based conservation, through facilitating opportunities to explore local poverty and routes for alleviation.

Calappa karenae, is here documented from Loyalty Islands, Melanesia, based on a specimen collected in September 2011. This rare deep water box crab was previously known only from a pair of specimens collected in off Guam, Micronesia, a distance of 4000 km away.

An analysis of the exchange of lithics in settlement period New Zealand (fourteenth century AD) is used to throw light on the mechanisms of colonisation more generally. The early distribution of New Zealand's Mayor Island obsidian demonstrates efficient exploration and dispersal, and the rapid establishment of long-distance exchange networks similar to that seen in early Melanesian obsidian movements. But in New Zealand the motivation is the cementing of social networks, rather than maintaining connections back to a homeland. In the sixteenth century, the distribution of a new high status material, nephrite, shows a different supply system – suggesting trade.

Rock art in an inland cave on the island of Lifou, New Caledonia, has been radiocarbon dated. A cluster of early paintings date to 2500 years ago, soon after the arrival of the first settlers, who must have quickly gone inland probably in pursuit of fresh water, available near the cave. They left their mark on the cave in the form of numerous hand stencils. During the first millennium AD, later generations of artists used the same cave, drawing birds and a circular sign for water still recognised by the present community.

What were the social structures of prehistoric Melanesia really like – and how did they evolve? This study of the archaeology of New Caledonia shows how the west has had a double impact on its prehistory. First, explorers altered the social structure by their arrival and the introduction of western diseases, and then anthropologists created an image of communities which were ancient, simple and static. New archaeological field data by contrast is mapping nearly 3000 pre-European years of occupation which was marked by dynamic social and cultural change involving sophisticated economic strategies. The evidence suggests that the European anthropologists of the twentieth century were actually interpreting the social effects of the European explorers of the nineteenth century. The new archaeological model is providing food for thought for the modern multi-cultural country of New Caledonia.