Research finds that social media platforms’ peer-to-peer structures shape the public discourse and increase citizens’ likelihood of exposure to unregulated, false, and prejudicial content. Here, we test whether self-reported reliance on social media as a primary news source is linked to racialised policy support, taking the case of United States Muslims, a publicly visible but understudied group about whom significant false and prejudicial content is abundant on these platforms. Drawing on three original surveys and the Nationscape dataset, we find a strong and consistent association between reliance on social media and support for a range of anti-Muslim policies. Importantly, reliance on social media is linked to policy attitudes across the partisan divide and for individuals who reported holding positive or negative feelings towards Muslims. These findings highlight the need for further investigation into the political ramification of information presented on contemporary social media outlets, particularly information related to stigmatised groups.

Muslim Americans constitute one of the United States’ most vulnerable minority groups, facing frequent discrimination from both the public and the government. Despite this vulnerability, few studies evaluate interventions for reducing prejudice against Muslim Americans. Building from an insightful literature on the sources of prejudice against Muslim Americans, this paper tests whether attitudes can be improved with information countering misperceptions of the community as particularly foreign, threatening, and disloyal to the United States. The experimental treatment modestly improved attitudes, including among some subgroups predisposed to prejudice against Muslim Americans. However, the treatment struggled to change policy views, and it demonstrated some vulnerability to social desirability bias and priming on terrorism threats. The findings suggest that information campaigns addressing misperceptions can help to reduce prejudice on the margins, but primarily in less politicized contexts.

While extant research has documented the existence of negative attitudes toward Muslim Americans, it is unclear whether old-fashioned racism (OFR) is at the root of contemporary Islamophobia, and whether beliefs in the inherent inferiority of Muslims are linked to support for political actors and policies that aim to further isolate them. Bringing to bear a unique dataset of 1,044 white, black, Latino, and Asian participants, we demonstrate that a nontrivial portion of survey respondents make blatantly racist evaluations and rate Muslim Americans as the least “evolved” group. Next, we illustrate that these dehumanizing attitudes are strongly linked to modern objections of Muslim Americans, which we measure with a new Muslim American resentment scale (MAR). Our mediation analysis reveals that the relationship between OFR, support for President Trump, and various policy positions is powerfully mediated by MAR. These results suggest that the relevance of OFR in contemporary politics should not easily be dismissed, and that the literature on racial attitudes, which has predominantly focused on the Black-white dichotomy, should also be extended to appraisals of Muslim Americans.

This analysis addresses race knowledge or the connection between race identity and the ability to designate what is socially legitimate. It problematizes race inequality in light of neoliberal, post-Civil Rights racial reforms. Using qualitative data from interviews with second-generation Muslim Americans, the analysis maps their understanding of the racialized social legitimacy of Brown, Black, and White identities. Findings address how racial hierarchy is organized by racial neoliberalism and the persistence of White supremacy. They show that White racial dominance continues in spite of claims of post-racialism. Moreover, second-generation Muslim Americans position their Brown and Black racial identity as subordinate to White racial identity, but Brown and Black races are different rather than hierarchically positioned in reference to one another. The respondents bring neoliberal globalism as well as U.S. racial dynamics to bear on their understandings of racial hierarchy and racialized social legitimacy.