Skip to main content Accessibility help

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
×
  1. Home
  2. Search

Refine search

Refine search

Access:
Content type:
Publication date:
Apply   From and To filters
Subject: Show more
Journals Show more
Publishers: Show more
Societies Show more
Series: Show more
Collections: Show more

Actions for selected content:

Select all | Deselect all
  • View selected items
  • Export citations
  • Download PDF (zip)
  • Save to Kindle
  • Save to Dropbox
  • Save to Google Drive

Save Search

You can save your searches here and later view and run them again in "My saved searches".

Please provide a title, maximum of 40 characters.
Cancel
×

2 results

  • 28 - Gender, Migration, and the End of Slavery in the Region of Kayes, French Soudan

  • from Part Five - Administrative Records
  • Edited by Alice Bellagamba, Sandra E. Greene, Cornell University, New York, Martin A. Klein, University of Toronto
  • Book:
    African Voices on Slavery and the Slave Trade
    Published online:
    05 April 2013
    Print publication:
    13 May 2013, pp 319-330

  • Summary

    Zenneb was an enslaved woman from Dar Fur who became the female companion of M. Saint-André, a French pharmacist serving in the Egyptian army. Slavery was a very old institution in Egypt and the Sudan. Zenneb words and actions reveal her views, her range of self-presentation, and the complexity of her position as the slave companion of a European in a Muslim society. She could defend Saint-André against Musa's accusations by praising his treatment of her, which she contrasted to that of her earlier Muslim masters who had insulted and beaten her. Contesting versions emphasized superficial differences or deeper similarities between races. Aware of cultural differences in the perception of racial hierarchies and standards of beauty, she sought to present herself to her best advantage according to the culture of the places she was in.

  • 5 - RELIGION AND CULTURE

  • from PART VIII - ISLAMIC SOCIETY AND CIVILIZATION
    • By Louis Gardet, Collège Phihsophique et Tbéologique, Toulouse
  • Edited by P. M. Holt, Ann K. S. Lambton, Bernard Lewis
  • Book:
    The Cambridge History of Islam
    Published online:
    28 March 2008
    Print publication:
    21 April 1977, pp 569-603

  • Summary

    Between the first/seventh and the ninth/fifteenth centuries, Islamic lands reached great cultural heights. The Medinese period and the Umayyad age, particularly the latter, saw the establishment of the first Muslim culture, in which was combined the influences of ancient Arabia and of Byzantium. The Baghdad of the Abbasids continually absorbed Persian influences. The Muslim faith presents itself as a universal religion. Religious architecture was affected by many influences, Byzantine, Persian and later Mongol and there are many different styles of Muslim architecture. Secular Arabic literature was criticized by the developing Arabo-Muslim culture. The science of the Quranic commentaries or tafsir is certainly one of the poles of Muslim culture. The great cultures which came later, the Safavid restoration in Persia and the Mughal civilization in India, were no longer involved in the same way with the dar al-Islam in its entirety.