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In early modern Scotland, religious and constitutional tensions created by Protestant reform and regal union stimulated the expression and regulation of opinion at large. Karin Bowie explores the rising prominence and changing dynamics of Scottish opinion politics in this tumultuous period. Assessing protestations, petitions, oaths, and oral and written modes of public communication, she addresses major debates on the fitness of the Habermasian model of the public sphere. This study provides a historicised understanding of early modern public opinion, investigating how the crown and its opponents sought to shape opinion at large; the forms and language in which collective opinions were represented; and the difference this made to political outcomes. Focusing on modes of persuasive communication, it reveals the reworking of traditional vehicles into powerful tools for public resistance, allowing contemporaries to recognise collective opinion outside authorised assemblies and encouraging state efforts to control seemingly dangerous opinions.
Oaths were ubiquitous in late medieval society, binding men to political structures and leaders. With the Reformation in Scotland, oaths became an important tool of indoctrination and engagement, used by early reformers and later dissidents to bind the consciences of male and female followers and by the crown to weed dangerous opinions out of government and wider society. From 1581, reformers linked assertory confessional oaths, traditional Scottish bands promising mutual aid and the Old Testament trope of the covenanted nation to create powerful collective oaths taken by men and women in parishes across Scotland. The swearing of the King’s Confession, the National Covenant and the Solemn League and Covenant allowed the nation’s commitments to be invoked to justify political demands, even when actual opinions were divided. This chapter examines the development of collective oaths from the reign of James VI, tracing an unfolding battle to control the opinions of subjects at large, including, under James VII, a brief experiment in the lifting of all oaths except civil allegiance.
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