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“The Book of Isaiah and the Neo-Babylonian Period” by Lena-Sofia Tiemeyer investigates the “black hole” in the book that is the Babylonian Exile from three perspectives. First, it analyzes how the Book of Isaiah conceptualizes Babylon. It demonstrates how the Isaianic authors sought to underscore Babylon’s weakness and transitory existence, and aimed to assert that its demise was the result of Yhwh’s supremacy over Babylon’s own deities. Second, it challenges the dating of those texts in Isaiah that are traditionally assigned to the Neo-Babylonian period. References to Babylonian customs and religious traditions, polemic against Babylon, and support of Cyrus should not be used without reflection as dating criteria. Third, it argues that the material in Isa 40–55, traditionally assumed to have been written in Babylon because of its familiarity with Babylonian matters, rather reflects the kind of general knowledge that the people living in the shadow of the Neo-Babylonian Empire would be expected to have.
Around 1200 BCE, changes began to occur in the Afro-Eurasian world that can be attributed to both technological innovation and the coming of invaders, commonly called the Sea People. In Assyria, the rule of the Middle Assyrian Empire, which rose out of the ashes of the Mitanni Empire, continued throughout the twelfth century. The period after 1050 BCE is often called the Dark Ages in Near Eastern history, mainly because the dearth of records leaves the period rather dark for historians. Urartu was a largely highland kingdom that controlled the mountain passes and trade routes on the eastern Taurus region. In the late eighth century, however, a series of conqueror-builder kings took Assyria to the height of its power and ushered in the Neo-Assyrian Empire. Nebuchadnezzar II was the longest ruling and strongest of Chaldean rulers of Babylonia. Nebuchadnezzar's reign, in short, constitutes the brief glorious period of the already brief Neo-Babylonian Empire.
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