We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The epilogue situates the foregoing chapters in a longer theater history, tracing two early Stuart scenes of libel – in the anonymous Nobody and Somebody (c.1605) and Philip Massinger’s The Roman Actor (1626) – to their late Elizabethan roots. In Nobody and Somebody, the titular characters reenact in a comic vein Heywood’s story of Jane Shore and Richard III from Edward IV. At once a folk hero and a figure for libel, Nobody plays on his constitutive anonymity to affiliate himself with the same seditious, defamatory talk of which he is falsely accused. The Roman Actor likewise revises the paradigm of libel formulated by its dramatic predecessor, in this case Jonson’s Poetaster. In the play’s metatheatrical opening scenes, the actor Paris rehearses Jonsonian arguments to vindicate himself from accusations of libel leveled by the corrupt tribune and spy, Aretinus. Yet the rest of Massinger’s play belies Paris’s defense of playing, laying bare the unresolved ironies at the heart of Jonson’s satirical project. Finally, the epilogue returns in closing to the constitutive tensions – between protest and threat, free speech and false news – that animated the early modern public sphere.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.