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Post-excavation analysis of individual Ghz-1-002, an adult probable male interred in a medieval cemetery at Ghazali, Sudan, identified tattoos on the right foot. Visualisation under different spectrums of light allowed a reconstruction of the marks, which are only the second instance of tattooing identified from medieval Nubia.
Large-scale field research is providing extensive data on the prehistoric settlement history of the Bayuda Desert in Sudan. The authors briefly examine notable outputs from the project, including some of the more than 100 radiocarbon dates that permit a more nuanced understanding of the chronology of settlement pattern changes.
In this chapter tomb paintings join the selection of texts (preserved on stone, papyrus, and leather) to show the role of dependence as a structural feature of pharaonic society. Foreigners were acquired through raiding and warfare, and settled in both existing and new communities. An actual trade in persons is also documented and varying aspects of the experience of such individuals is examined, as they were exploited by those who purchased them or passed them on as gifts. Changes over time in the vocabulary of dependence are discussed, as are the different types of work and production in which such dependents were involved. Non-free dependents were employed on the land, in animal herding, and in artisanal workshops, especially textiles, as well as in the home. The key economic role of Egyptian temples is a constant feature of the period.
Discoveries at Letti provide important data on the functioning and reach of one of the oldest African civilisations: the kingdom of Kerma (2500–1500 BC). Extensive surveys and preliminary excavations have recorded numerous settlement and funerary sites in the region. Our results help to expand the economic data and chronology.
A broad range of parasites were present in ancient Egypt and Nubia, with 15 different species, including ectoparasites, helminths, and protozoa. Some are spread directly from one person to another (such as pinworm and head lice), some pass through animals as part of their life cycle (such as Taenia tapeworms, fish tapeworm, and trichinella), while others require biting insect vectors to spread them (such as malaria, leishmaniasis, and filariasis). Around 40% of ancient Nubians had head lice, 10% of Nubians were infected by visceral leishmaniasis, 22% of Egyptian mummies were positive for malaria, and 17% were positive for schistosomiasis. As malaria and schistosomiasis cause chronic anaemia and fatigue during physical work, they must have been responsible for a considerable drain upon the capabilities of the workforce in these civilizations along the Nile.
Chapter 2 offers a visual paradigm for representations of black people in the ancient Greek world. It considers fifth-century BCE janiform cups that depict black and brown faces on opposite sides. Contemporary ideas are all the more pronounced when dealing with visual constructs of skin color in Greek antiquity and therefore require continual interrogation. Disputing the uncomfortable ease with which some art historians presume a fixed connection between black people and bumbling inferiority, this chapter argues that the black face serves as part of a repertoire of sympotic performance. Similar to masks, janiform cups enable drinkers in the symposium to adopt new identities. The discourse about the chromatics on janiform cups leads to a broader examination of black skin in ancient Greek art. Close scrutiny of museum displays reveals the temporal clash that can occur when audiences encounter iconography of black people in Greek antiquity. In particular, scrupulous inspection of the British Museum unearths a troubling tendency to privilege ancient Egypt as an indication of legitimacy and legibility, contrasted with Nubia.
How should articulations of blackness from the fifth century BCE to the twenty-first century be properly read and interpreted? This important and timely new book is the first concerted treatment of black skin color in the Greek literature and visual culture of antiquity. In charting representations in the Hellenic world of black Egyptians, Aithiopians, Indians, and Greeks, Sarah Derbew dexterously disentangles the complex and varied ways in which blackness has been co-produced by ancient authors and artists; their readers, audiences, and viewers; and contemporary scholars. Exploring the precarious hold that race has on skin coloration, the author uncovers the many silences, suppressions, and misappropriations of blackness within modern studies of Greek antiquity. Shaped by performance studies and critical race theory alike, her book maps out an authoritative archaeology of blackness that reappraises its significance. It offers a committedly anti-racist approach to depictions of black people while rejecting simplistic conflations or explanations.
This Element provides a new evaluation of burial customs in New Kingdom Egypt, from about 1550 to 1077 BC, with an emphasis on burials of the wider population. It also covers the regions then under Egyptian control: the Southern Levant and the area of Nubia as far as the Fourth Cataract. The inclusion of foreign countries provides insights not only into the interaction between the centre of the empire and its conquered regions, but also concerning what is typically Egyptian and to what extent the conquered regions were culturally influenced. It can be shown that burials in Lower Nubia closely follow those in Egypt. In the southern Levant, by contrast, cemeteries of the period often yield numerous Egyptian objects, but burial customs in general do not follow those in Egypt.
The paper presents and discusses a series of radiocarbon (14C) dates from a medieval Nubian monastery found on Kom H of Old Dongola, the capital of the kingdom of Makuria located in modern-day Sudan. The monastery was founded in the 6th–7th century AD and although it probably ceased to function in the 14th century, the site remained occupied until the beginning of the 15th century. The investigated courtyard of the monastery was in use from the 11th to the 14th century, as indicated by the ceramics and 14C analysis results presented here. The dates under consideration are the first published series of 14C dates from this site, which is of crucial importance for historical research on medieval Nubian Christianity and monasticism. They permit to begin building an absolute chronological framework for research on the archaeological finds from the site and region. A group of finds in particular need of such a framework are ceramics, and the implications of the 14C dates for pottery assemblages found in the dated contexts are discussed. The conclusions summarize the significance of the datings for the history of the site.
Upper Egyptian iconography early on equates warfare and hunting as corresponding, ritualised displays of the triumph of order over chaos. Within rituals, displays of physical prowess may represent military activity, and within the realm of actual warfare the subjugation of foreigners may take the form of ritual execrations and the ritualised display of both living and deceased enemies. In the practice of war the Egyptians emphasised manoeuvre over the clash of a shield wall, and captured enemies appear on the whole to have been given a route to acculturation through service to the pharaonic state. Literary sources reveal the use of epistolary taunts in addition to physical violence. As part of the Egyptian concept of the enemy as the opposite of Egypt and order, foreign women tend to appear in a more positive light than do male enemies, and no evidence appears for sexual violence as an element of sanctioned warfare.
During the eleventh to thirteenth centuries AD, the small settlement of Banganarti grew into one of the most important pilgrimage centres in the Middle Nile Valley. Ongoing excavations have yielded clear evidence of its unique economic and social diversity. Large-scale pig breeding, attested by the ubiquitous remains of pigs in the archaeozoological record, is particularly significant and unlike that found on other regional medieval sites. The authors investigate the popularity of pig breeding and pork consumption at Banganarti in relation to the specific role played by the site in the religious landscape of the medieval kingdom of Makuria.
Sai Island, in the Nile in northern Sudan, has a series of settlement sites spanning the entire period from the eighth millennium BC through to the Eighteenth Dynasty of the Egyptian New Kingdom. This long sequence provides an excellent opportunity to study continuity and discontinuity in long-term pottery traditions. Ceramics from the varying cultural phases of the occupation reflect changing dynamics between broader regional social identities, notably Kerma to the south and Egypt to the north. Combining studies of petrography with trace element composition and chaîne opératoire analysis, the authors present the first diachronic study of ceramic manufacture throughout the extended cultural history of Nubia, highlighting the varying manifestations of change and continuity.
High ranking burial mounds in Bronze Age Sudan featured burials in a corridor leading to the central burial – supposedly of a king. Were the ‘corridor people’ prisoners captured during periodic raids on Egypt, or local retainers who followed their king in death? The authors use the skeletal material to argue the second hypothesis – coincidentally that advanced by George Reisner, the original excavator.
Excavation of a Classic Kerma cemetery in Sudan revealed a number of burials segregated by age, throwing into question a presumed disregard for the burial of the young. Burial rites were varied according to the age of the deceased and show a remarkable concern for the ritual burial of infants and the stillborn
Investigations in the El Multaga area, located in Upper Nubia, brought to light Neolithic burials differing from other known local and contemporary burial sites. The skeletons lay under moundS in a very contracted positions inside pits just large enough to contain them. Grave goods are not regular and rather poor. The authors feel that such practices probably relate to local nomadic groups. The cemetery which had not been picked up by research surveys was discovered in a salvage project.
While palaeobotanical remains provide clear evidence for the exploitation of the date at various locations in Egypt and Nubia, it is the detection amongst lipid residues in closed form vessels of fatty acid distributions dominated by diagnostic short-chain fatty acids, i.e. C12:0 and C14:0′ that provides the first direct evidence for the processing of palm fruit in pottery vessels.
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