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Richard III, which has been described as Shakespeare’s most Senecanesque play, inhabits a middle ground between tragedy and history play. Because it focuses on the rise and fall of its title character, it is sometimes thought of as a precursor for later tragedies like Macbeth. Such readings emphasize the flamboyant, villainous agency of the play’s central antihero. When Richard III is read as a chronicle history play, however, it can be seen as being about how its central character’s monstrosity is overtaken by providential history. This chapter argues that the resulting ambiguity of perspective is built into the play’s Senecan inheritance. The first section examines paradoxes concerning human agency and temporal cause and effect in Senecan tragedy, and it looks at plays – like Octavia, Ecerinis, and The Spanish Tragedy – that are imitative of that tradition. Then the chapter reads Richard III as a sophisticated, Senecan examination of the dialectic between self-assertion and external predetermination. This Senecan dialectic underpins aspects of Richard’s character that have been read brilliantly in recent criticism via highly theorized postmodern ideas about character and psychology: here Seneca is a silent partner in the creation of one of Shakespeare’s most presciently modern-seeming characters.
Explores how coinage was used to communicate competing ideologies after Caesar's assassination in 44 BC. Both Roman and provincial coins demonstrate a dialogue of power.The competition between Mark Antony and Octavian to be Caesar's heir is discussed, as are the coins of the assassins, Brutus and Cassius. The increasing use of divine imagery and divine ideology is explored: Julius Caesar is deified, and Pompey the Great becomes aligned with Neptune. Coinage can also reveal the competition that continued between key political players even during their alliances, and the increased visibility of woman (with a focus on Octavia and Fulvia).
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