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Across Italy in the nineteenth century, a generation of intellectuals engaged with Hegel's philosophy while actively participating in Italian political life. Hegel and Italian Political Thought traces the reception and transformation of these ideas, exploring how Hegelian concepts were reworked into political practices by Italians who had participated in the 1848 revolution, who would lead the new Italian State after unification, and who would continue to play a central role in Italian politics until the end of the century. Fernanda Gallo investigates the particular features of Italian Hegelianism, demonstrating how intellectuals insisted on the historical and political dimension of Hegel's idealism. Set apart from the broader European reception, these thinkers presented a critical Hegelianism closer to practice than ideas, to history than metaphysics. This study challenges conventional hierarchies in the study of Italian political thought, exploring how the ideas of Hegel acquired newfound political power when brought into connection with their specific historical context.
This chapter argues that Vico’s philosophy, Kant’s transcendentalism, and Victor Cousin’s eclecticism, were merged together by legal thinkers in Naples in 1830s and 1840s to forge a philosophical foundation for law based on universal principles and derived from the study of society. The adoption of Hegel in Naples transformed Vico’s philosophy of history into the dialectical unfolding of an absolute rationality identified with the idea of freedom. According to Neapolitan thinkers, Hegel’s philosophy of history became the realization of a universal reason that was acknowledged as the idea of freedom. Building on Vico, Hegel’s philosophy of history disclosed to Neapolitan legal thinkers the universal law that guided the progress of all nations. By drawing on Hegel and Vico the Neapolitan Hegelians were endeavouring to establish the principle of nationality as the expression of both inner liberty and the political liberty that unfolds within historical institutions.
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