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The second chapter provides an analysis of the Ionian Koinon, the association of the thirteen cities of Ionia, as one of the most direct and explicit channels for expressing Ionian cultural identity. Its festivals and ritual gatherings served both internally and externally as the most important means for making Ionianness visible. By discharging a koinon office, the civic elites of the koinon’s member cities were able to showcase their loyalty to a shared cultural affiliation and at the same time to engage in an inner-Ionian competition for euergetic prestige. This chapter also includes the first prosopographical study of all attested officials of the Ionian Koinon. It is concluded by a comparison with Hadrian’s Panhellenion as another institutionalised confederation which united Greek cities and fostered an ethno-cultural definition of Greekness in the 2nd c. AD.
Greece, Asia Minor and the islands came off lightly in the civil wars of 68-70. The Flavians were ready to promote urbanization and restoration. Vespasian's unification of eastern Asia Minor into the northern section of a great command imposed strains. When Trajan himself began campaigning in the East he brought it to an end. Hadrian on his travels did not neglect military matters but in Greece and even in Asia Minor, in spite of the very large number of milestones bearing his name, they were not his primary interest. The literary sources for Hadrian's tours are inadequate and honours were showered on him whether he acted in person or at some distance. But the dates of his visits to Athens as emperor are virtually certain, with the first becoming the beginning of a new era for the city: 124-5, 128-9 and 131-2. The Panhellenion is the most significant benefaction of Hadrian to Athens and the most difficult to interpret.
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