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The chapter discusses William Morris’s understanding of pattern and his designs for wallpaper and woven and printed textiles. It acknowledges his call for pattern that would be soothing and restful for the viewer. The chapter explains that, for Morris, pattern was nonetheless expected to function on an intellectual level. Good pattern could engage with personal, political and ethical issues at a level of high seriousness, he thought. Reference is made to Morris’s reading of Gottfried Semper and to Morris’s partial translation (from a French edition) of Ferdowski’s Shahnameh (c. 1010 CE) recounting pre-Islamic Persian myths. Looking at Morris’s theoretical and instructional writing and considering designs of the early 1880s such as Windrush and Strawberry Thief, the chapter explores themes of fabrication, stylisation of plant forms, cultural exchange, the ongoing redeployment of ornamental motifs and aesthetic engagement with Persian culture as well as allusions to familial and romantic love. Traits of Morris designs such as symmetrical paired figures, crossing plant stems, vertical ‘tree of life’ axes, emphatic meanders in certain designs, variations in scale and composite plant forms are investigated and interpreted. The chapter demonstrates that Morris’s designs offer evidence of his commitment to the intellectual dimensions of pattern.
This chapter summarizes the characteristics of classic Achaemenian art as they are revealed in the principal monuments. The proudest monument of Persian art, Persepolis, whose ancient name was Parsa, owed its existence to Darius, a scion of a secondary line of Achaemenians. The combination of truly floral and geometrical motifs in these richly ornamented columns of Persepolis is in contrast to the strictly architectural development which eastern Mediterranean elements like scrolls and hanging sepals have taken in Ionian structures. The Apadana at Persepolis consisted of an immense columnar hall, as well as the furniture store-rooms which were accommodated at the back. The text of the Elamite inscription contained detailed references to the sources of building materials employed in the structure, as well as to craftsmen of different nationalities. In order to view the reliefs and sculptures in the round found at Persepolis and Susa in a stylistic sequence, the earlier works of Darius at Blsutun and Pasargadae must be mentioned.
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