We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
The tenth chapter explores the practice of self-coronation in the kingdom of Aragon. It centres on Peter the Ceremonious’ self-coronation in Zaragoza (1336), where the king implemented a conscious triple strategy to ensure that his ceremony, performed previously by his father, King Alfonso IV the Benign (1328), would not remain an isolated gesture but would become tradition. First, he constructed an autobiographical historical account that would serve as the primary version of the event. Second, he fixed the rites of self-coronation by writing a new ceremonial. Third, he propagated an iconographic tradition through images of himself in miniatures, seals and coins – and, above all, of his gesture of self-coronation. Historiography, liturgy and iconography are brought into play by the king so as to perpetuate the memory of his self-coronation and thus ensure, through repetition, its transformation from an isolated event into a consolidated practice and part of inherited tradition. The chapter finishes with an analysis of the successive self-coronations performed by Peter’s successors.
Based on narrative, iconographical, and liturgical sources, this is the first systematic study to trace the story of the ritual of royal self-coronations from Ancient Persia to the present. Exposing as myth the idea that Napoleon's act of self-coronation in 1804 was the first extraordinary event to break the secular tradition of kings being crowned by bishops, Jaume Aurell vividly demonstrates that self-coronations were not as transgressive or unconventional as has been imagined. Drawing on numerous examples of royal self-coronations, with a particular focus on European Kings of the Middle Ages, including Frederic II of Germany (1229), Alphonse XI of Castile (1328), Peter IV of Aragon (1332) and Charles III of Navarra (1390), Aurell draws on history, anthropology, ritual studies, liturgy and art history to explore royal self-coronations as privileged sites at which the frontiers and limits between the temporal and spiritual, politics and religion, tradition and innovation are encountered.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.