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The conservative side of the quest for true Christianity – what traditionalists call the “rule of faith” – can also be organized in terms of doctrine, culture, and politics. The second chapter begins by looking at the doctrinal quest, which focuses on the retrieval of “historic Christianity.” John Henry Newman, Karl Barth, and C. S. Lewis represent key moments in the rise of retrievalism among Protestants.
Doctrine became increasingly less important, giving way to the second form of the conservative quest: the turn to culture as the defining feature of Christianity. The third chapter traces the development of postliberalism through the lens of mainline Protestantism’s interest in the authority and interpretation of scripture, beginning with biblical theology and concluding with the postliberal project of theological interpretation of scripture. This development explains how the norms of Christianity became understood as cultural norms, thus paving the way for orthodoxy becoming a form of culture war.
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