During the Tokugawa period, commoners developed increasingly sophisticated methods of challenging what they perceived as unjust government policies or unethical behavior by the wealthy. Popular movements coalesced around petitions that stated grievances. They typically took the form of mass demonstrations that required preparation, organization, and leadership. Even urban food riots had a logic to them. In many cases, they erupted after women had called on merchants to feed the poor, and they followed a code for conduct that cautioned against stealing. In the early nineteenth century, farmers created village leagues that employed representatives to manage issues with regional implications and make their case for commercial policies. In some instances, they argued that all human beings are equal, an argument made unsuccessfully by outcaste villagers. Villagers commemorated popular movements in chronicles and tales, mixing fact and fiction in the interests of a good story, and they remembered their fallen leaders in memorial services.

The Epilogue traces the complex afterlife of gas masks for civilians in five ways: in popular culture and memory of the Second World War; as a sign of protest against government regimes and in favor of social justice and democracy; as an emblem of the antiwar movement especially during the outbreak of the Iraq War in 2003; as an indicator of living during a climate emergency; and in relationship to the face masks of the global COVID-19 pandemic.

This essay explores women’s antiwar activism in New York, California, and Kansas demonstrating the national breadth and regional diversity of pacifist and peace organizing. The essay identifies some of the individual women who raised their voices and pens against the war and includes some of the antiwar and pacifist organizations women created or joined including the Woman’s Peace Party, the People’s Council, and the Union Against Militarism. It argues that women of the First World War peace movement linked state-sanctioned violence in war with state-sanctioned violence against women, children, and the poor. Women thus contributed to the process by which the peace movement transitioned from defining peace as the absence of war to defining peace as the presence of social, economic, and political justice.