Chapter 1 discusses a constellation of texts that use satire to challenge the system of taste: Richard Bruce Nugent’s novel Gentleman Jigger; Katherine Mansfield’s short story “Bliss”; and Virginia Woolf’s essays “On Being Ill,” “Middlebrow,” and A Room of One’s Own. Though they precede Bourdieu’s Distinction by decades, these texts demonstrate their authors’ awareness of the ways aesthetic and gustatory taste are both acculturated and intertwined, and they use the slippage between these two forms of taste to denaturalize both. The systems of gustatory and aesthetic taste are challenged by the events narrated within each of these texts, and they challenge, too, the system of genres that defines satire as a mode that works against its objects. In these texts, satire is not just a way of maneuvering within or distancing oneself from a social system but a perversely reparative mode that reveals the pleasure that can inhere in resisting, failing, or working against one: the pleasure of liking “bad” foods, the pleasure of feeling too much, the pleasure of satire that embraces the sensation of being wrong.

Chapter Five turns to the Harlem Renaissance author and illustrator Richard Bruce Nugent, arguing that his “Geisha Man,” which centers on the erotic relationship between a white American father and his mixed-race child, should be understood as emerging from his sustained engagement with Decadence and the Salome story. I position this work within the framework of Nugent’s extensive experimentation with Decadence to argue that the text’s Orientalism and its preoccupation with incest should be understood as more than a simple echoing of Decadence’s more troubling tendencies. This content operates within the text in service to Nugent’s efforts to conceptualize mixed-race identity and the rupturing of Black kinship structures within the United States. Salome is for Nugent a story about a fetishized performer attempting to enact erotic agency within a system of fractured familial formations, and revising her story allows Nugent to theorize kinship and multiraciality in relationship to what Hortense Spillers refers to as the “losses” and “confusions” that accompanied the “dispersal of the historic African American domestic unit.” This chapter sheds light on the manner in which Orientalist Decadence was transported across the Atlantic to perform different types of service for Black thinkers in Harlem in the early-twentieth century.

This chapter focuses on romans à clef of the Harlem Renaissance. It argues that Wallace Thurman’s Infants of the Spring (1932) and Richard Bruce Nugent’s Gentleman Jigger (2008), read together, foreground the tensions between originality and derivativeness, individual “genius” and collaboration that were being negotiated more broadly in the modernist art of the period. On the one hand, both Infants of the Spring and Jigger are invested in models of artistry that valorize “individuality” and “genius” over “standardization” and derivativeness. On the other hand, the texts themselves – which explicitly address the question of plagiarism through differently inflected scenes describing the same event – suggest that a model of authorship or artistry that does not accommodate collaboration, borrowing, and even outright theft is gravely deficient.