Just as singing was the foundation of Amy Beach’s musical world, songs formed the backbone for her composing. It was through songwriting that she won her initial fame as a composer, and for which she was best remembered for decades after her death. She composed songs prolifically throughout her career, producing 121 art songs. They predominate her total compositional output, often serving as a proving ground for larger works. They demonstrate her intimacy with the texts she chose to set, mastery of the form, and awareness of trends in current European musical styles. Insightful interpretation of poetic material and a keen awareness of languages’ natural inflections led to creation of melodies that flow as easily as the spoken word. This characteristic sets her songs apart from those of her peers and makes her songs accessible to both amateur and professional musicians. Recent rediscovery of Beach’s songs is due in large part to copyright expirations, making the majority of her songs readily available on the internet.

A conspectus of contemporary negative judgments of Byron’s morals and poetry throws into relief the character of what Wilson Knight long ago called Byron’s poetry of action. Political and social issues are repeatedly drawn up as a struggle over language and the proper function of poetry in society. The first two cantos of Childe Harold’s Pilgrimage stage a drama of Byron’s search for a poetic address to break the spells of linguistic decorum. Two events were pivotal: the experience of hearing wild Suliote ballads, and the example of Burns’s “unpublishable” and imperishable erotic verse. The book’s account of these matters closes with a reflection on the Hebrew Melodies, where “stubborn Israel’s” histories of alienation and betrayal point to the poète maudit – and Byron – as the age’s exemplary cultural hero.

The Irish poetry of the romantic age is dominated by its best-known figure, Thomas Moore. While Moore claimed that his songs were responsible for saving the national literary and musical culture, there were, of course, many other writers producing poetry in differing modes, languages, and registers. This chapter begins and ends with Moore’s considerable achievements, but it also deals with three issues that preoccupied Irish poetic and cultural debate in the period and after: translation, authenticity, and quality. The debate gains its first focus in the work of Charlotte Brooke, but continues through Moore’s contact with music in the collections of Edward Bunting. This period was also one of considerable historical moment, and the chapter also addresses poetry written out of the contact with French revolutionary ideas, the United Irishmen, 1798, and Union. Among poets considered are also William Drennan, Mary Tighe, James Orr, and Thomas Dermody, writing in English and Ulster Scots as well as in contact with the Irish-language tradition, mock-epic, and the oriental.