We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.
To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
Three interrelated productions take their cue from the architecture of Venice’s famed San Marco Basilica: Igor Stravinsky’s Canticum Sacrum ad Honorem Sancti Marci Nominis (1956), French nouveau roman writer Michel Butor’s literary prose poem Description de San Marco (1963), and Columbia Masterworks producer John McClure’s production of the LP “The Glory of Gabrieli” (1969), recorded in San Marco and dubbed “a stereo spectacular.” This chapter explores homologies between the architecture of San Marco, the polychoral music of Venetian composers, the polyvocal literature of Michel Butor and the stereophonic relief of McClure’s “stereo spectacular” in order to gauge the parallels between sound, space and phonography in these works. Exploring Butor’s photographically inspired writing leads to an examination of a “stereophonic étude” that he devoted in 1965 to another familiar monument, Niagara Falls, and the way this poetic text then got translated into a spatialized cantata by French composer Claire Schapira.
This chapter surveys the engagement with material culture of three popes in the second quarter of the ninth century – Eugenius II, Gregory IV and Sergius II – spanning the years 824 through to 847. Although not as prolific as Paschal I in terms of patronage, all have left at least one significant project to have survived to the present day. Eugenius II’s marble clerical enclosure at Santa Sabina initiates a discussion of stone furnishings in Rome’s early medieval churches; Gregory IV’s apse mosaic in San Marco provides interesting insights into his participation in contemporary ecclesiastic politics in northern Italy, and other initiatives testify to continuing preoccupations with urban infrastructure and the cult of relics; and Sergius II’s newly reconstructed church of San Martino ai Monti attests to the continuing presence in Rome of significant teams of builders and decorators.
Recommend this
Email your librarian or administrator to recommend adding this to your organisation's collection.