This chapter examines the texts surviving from Qumran and the surrounding area and how their tradents understood the nature of biblical law. It will identify and describe the interpretive strategies reflected in the scrolls for both harmonization and creative reuse of biblical law.

It is impossible to understand the rabbis and the works they produced without a grasp of the Jewish world they inherited. In this chapter, we will review that world and the documents that reflect its qualities. The evidence for the Jewish world in Palestine before the rabbis begins with the Hebrew Bible. What were the worldviews, theologies, literary styles, and systems of practice supported by the canonical books? The pre-rabbinic Jewish library also includes other literary compositions, including the Apocrypha, Pseudepigrapha, and Dead Sea Scrolls. We may also learn a great deal from the writings of early Christians. There were also received oral traditions that ultimately influenced the teachings of the rabbis. To what extent was the rabbis’ “Oral Torah” grounded in the oral traditions of the pre-Christian centuries? The difficulties in answering these questions will be addressed so that we may later consider the traditional or innovative quality of rabbinic productions. Lastly, it is impossible to understand the world of Jews in Palestine without gaining some sense of the broader Greco-Roman environment. In this chapter, we examine all this evidence and more.