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Chapter 5 recounts the 2nd Texas’ first battle experience at Shiloh and the subsequent allegations of cowardice. It explains efforts by the men to defend themselves, as well as their supporters. Their Col. John C. Moore filed multiple reports to explain his unit’s actions the second day of the fight; their Lt. Col. William P. Rogers vowed to prove his men’s valor.
The Conclusion returns to the need for historians to recognize the topic of cowardice in combat in order to gain a fuller understanding of war. Recovering the complicated histories of the Fire Zouaves and the 2nd Texas further helps to disassemble the glorification of war-making.
When confronted with the abject fear of going into battle, Civil War soldiers were expected to overcome the dread of the oncoming danger with feats of courage and victory on the battlefield. The Fire Zouaves and the 2nd Texas Infantry went to war with high expectations that they would perform bravely; they had famed commanders and enthusiastic community support. How could they possibly fail? Yet falter they did, facing humiliating charges of cowardice thereafter that cast a lingering shadow on the two regiments, despite their best efforts at redemption. By the end of the war, however, these charges were largely forgotten, replaced with the jingoistic rhetoric of martial heroism, a legacy that led many, including historians, to insist that all Civil War soldiers were heroes. Dread Danger creates a fuller understanding of the soldier experience and the overall costs and sufferings of war.
Chapter 5 recounts the 2nd Texas’ first battle experience at Shiloh and the subsequent allegations of cowardice. It explains efforts by the men to defend themselves, as well as their supporters. Their Col. John C. Moore filed multiple reports to explain his unit’s actions the second day of the fight; their Lt. Col. William P. Rogers vowed to prove his men’s valor.
The decision to use atomic bombs on Hiroshima and Nagasaki has been considered the most important – and perhaps most controversial - event in twentieth-century history. It ushered in many of the major developments of our time: the end of World War II, the beginning of the atomic age, the establishment of the American world order, and the start of the Cold War arms race. Kenneth B. Pyle illuminates both the complexities of the event itself and the debates among historians that continue today, as they wrestle with the moral issues of the decision, its necessity and its alternatives. While producing no final resolution to the controversy, historians have nevertheless advanced and deepened our understanding of this event. This accessible and thought-provoking analysis is a case study in the intricate nature of the historian's craft and a reminder of the value of historians in a free society.
Chapter 2 considers the story of the prophet Samuel, God’s relationship with his mother Hannah, the way God related to people at the shrine at Shiloh, Samuel’s family relationships and God’s relationship with his family, and the significance of the call of Samuel.
The Old Testament book of Samuel is an intriguing narrative that offers an account of the origin of the monarchy in Israel. It also deals at length with the fascinating stories of Saul and David. In this volume, John Goldingay works through the book, exploring the main theological ideas as they emerge in the narratives about Samuel, Saul, and David, as well as in the stories of characters such as Hannah, Michal, Bathsheba, and Tamar. Goldingay brings out the key ideas about God and God's involvement in the lives of people, and their involvement with him through prayer and worship. He also delves into the mystery and complexity of human persons and their roles in events. Goldingay's study traces how God pursues his purpose for Israel and, ultimately, for the world in these narratives. It shows how this pursuit is interwoven with the realities of family, monarchy, war, love, ambition, loss, failure, and politics.
Biblical writers lived in a world that was already ancient. The lands familiar to them were populated throughout by the ruins of those who had lived two thousand years earlier. References to ruins abound in the Hebrew Bible, attesting to widespread familiarity with the material remains by those who wrote these texts. Never, however, do we find a single passage that expresses an interest in digging among these ruins to learn about those who lived before. Why? In this book, Daniel Pioske offers the first study of ruination in the Hebrew Bible. Drawing on scholarship in biblical studies, archaeology, contemporary historical theory, and philosophy, he demonstrates how the ancient experience of ruins differed radically from that of the modern era. For biblical writers, ruins were connected to temporalities of memory, presence, and anticipation. Pioske's book recreates the encounter with ruins as it was experienced during antiquity and shows how modern archaeological research has transformed how we read the Bible.
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