Three late medieval inventories of the chapel surrounding the shrine of St Edward the Confessor at Westminster Abbey, London, record the presence of a number of books and pamphlets among the relics and liturgical paraphernalia. This article discusses these books, their significance and the reason for their maintenance at the shrine, and offers possible identifications with several surviving manuscripts.

We analyzed rare wooden Komainu found at Akagami Shrine in Akita prefecture, Japan. The formation of historical objects is often thoroughly recorded in documents, although the formation age of this particular Komainu sculpture is still unknown due to its antiquity. Thus, age determination exercises have been conducted using radiocarbon (14C)-wiggle-matching techniques. Although only a limited quantity was available for sampling, we have successfully measured 14C samples in the sculptures along with several sets of tree rings. We interpret the Komainu sculptures age considering the age of the trees and the result obtained from the wooden construction materials used for the Akagami shrine. The results obtained from Komainu show a range from 550 CE to 1020 CE, which is consistent with the dates of the shrine’s formation. Thus, the multiple 14C-wiggle-matching method can determine precise calendar ages of wood, as well as provide some supportive information for the periods when there are no reliable historical documents.

Extensive long-term excavations at Gill Mill revealed polyfocal floodplain settlement of middle Iron Age date, one area continuing in occupation into the early/mid-third century a.d. Elsewhere a nucleated site of c. 10 ha developed de novo from the early second century around a network of minor roads. Characterised by extensive systems of enclosures and limited structural evidence (but probably including a shrine), this settlement, occupied up to about a.d. 370, is interpreted as concerned principally with cattle management and marketing, perhaps with a partly seasonal population base.

“The politic” and “the religious” have had many relations with each other in Iranian history and in some cases “the religious” has been defined in a situation beyond the extent of the political power. A case in point is the right of taking sanctuary in Shi‘ite shrines. Throughout Iran’s history, subjects could take refuge in Shi‘ite shrines and some other places related to religious and non-religious authorities. Persecution was delayed or the individual was forgiven, though sometimes they were sentenced when exiting the shrine. By referring to religious texts that have reinforced that tradition, this article seeks to trace continuities between early Islam and modern Iran. It focuses on sanctuary taking and sit-ins at shrines and tombs, and on the interplay between those actions and political power, and discusses the changing mobility and dynamisms of those actions at different periods of Iranian history.

Marcham/Frilford is a large religious site with a temple, an amphitheatre and a central shrine feature. Adjacent to the shrine is a large fourth-century structure containing a significant deposit of coins, hobnails and bones. The absence of diffusion of the tiles from the temple roof to the wider site suggests that it continued to function as a religious complex throughout the Roman period; therefore the large structure is unlikely to have been a building which would have blighted the shrine but was more probably an altar platform where rituals were performed in conjunction with it.

Key locations identified with the lives of important religious founders have often been extensively remodelled in later periods, entraining the destruction of many of the earlier remains. Recent UNESCO-sponsored work at the major Buddhist centre of Lumbini in Nepal has sought to overcome these limitations, providing direct archaeological evidence of the nature of an early Buddhist shrine and a secure chronology. The excavations revealed a sequence of early structures preceding the major rebuilding by Asoka during the third century BC. The sequence of durable brick architecture supplanting non-durable timber was foreseen by British prehistorian Stuart Piggott when he was stationed in India over 70 years ago. Lumbini provides a rare and valuable insight into the structure and character of the earliest Buddhist shrines.