Chapter 2 treats the early Italianate-poetry that Cervantes wrote for Isabel de Valois (1567, 1568) when he was around twenty years old as serious works composed within the particular cultural and poetic practices of the Habsburg court. In his first sonnet, Cervantes’ speaker develops a conceptual play between the speaking ingenio and the lofty lady through the use of an exalted apostrophe, a key feature of Pastoral Petrarchism that would inflect the subsequent decades of the author’s literary career. The only known copy of this sonnet was preserved in an early seventeenth-century manuscript collection of pastoral and erotic lyric and narrative poetry pertaining to the Habsburg court, now housed in the Bibliothèque Nationale de France, Richelieu. This chapter examines and draws upon the manuscript in order to reconstruct the literary environment in which Cervantes wrote, as it was understood by the early modern compiler (a primary source on readership, reception, and genre). Ms. Espagnole 373 also recontextualizes the poetry that Cervantes composed the following year for the untimely death of Isabel on October 3, 1568. This chapter considers Cervantes’ relationship to Giulio Acquaviva while the papal legate was present in the Habsburg court, his journey to Rome, and the Sigura affair.

Chapter 1 recovers the pastoral precedents for the culture that directly precipitated Cervantes’ first poems within the court of Isabel de Valois (Queen of Spain, 1560–1568), in which literary art forms and forms of cultural practice became intertwined in complex mimetic processes. From Theocritus, Vergil, Horace, Ovid, Petrarch, Boccaccio, Poliziano, and Sannazaro to Garcilaso de la Vega, Juan Boscán, and Jorge de Montemayor, the retreat of the pastoral was understood to be a device employed to encode and allegorize the private life and lived experience of the court which made poiesis possible. Drawing on archival records (relaciones) of life in the court, the diary kept by one of the queen’s ladies-in-waiting, and histories of Isabel’s reign, Chapter 1 explores the frequent and often improvisational imitation of various literary genres, including the romance of chivalry, by members of the court caught up in erotic entanglements which became the content of pastoral fiction. At the confluence of literary allegory and contemporary history, through the exchange of motes in the terrero, the palace became pastoral.

Chapter 5 reconstructs the site of production for Cervantes’ prosimetric pastoral, the Galatea (1585), and investigates the way in which he disguised himself and members of his own literary milieu as shepherd-poets under pastoral pseudonyms. It employs paratextual sources to reconstruct this milieu. Drawing on early manuscript annotations (ms.2.856, Biblioteca Nacional, Madrid) that identify Cervantes as the “Lauso” of the Galatea and earlier scholarship on the Galatea as roman à clef, this chapter proposes an additional decoding of the work through attention to the use of biographical names (and pseudonyms) for poets associated with the river Tajo in the “Canto de Calíope” (Book VI of the Galatea). With the decline of literary circles in the courts, poetic life migrated from the Alcázar to the barrio de las letras. The established poets of Isabel’s reign – Figueroa, Laínez, Gálvez de Montalvo, Gómez de Tapia, and Cervantes – were joined by younger poets – López Maldonado, Pedro de Padilla, Vargas Manrique, Liñán de Riaza, Juan Rufo Gutiérrez, Lope de Vega, Luis de Góngora – to form a milieu of “urban pastoralists.” The encomiastic poetry that Cervantes wrote indicates a network of authors contemporary to the Galatea, in which the figura of the poet became a literary character.

The Introduction begins with the situating of the DQ at a turning point in Foucault’s History of Madness in order to draw out the fate of the Renaissance poet as that which Cervantes’ modern novel most obviously and most covertly dramatizes. Positing the unknown history of the Don Quijote as the oft-elided career of nearly four decades that Cervantes spent as a sixteenth-century author of pastoral verse and prosimetric poetry, the Introduction reconfigures the history of the modern novel through the reconstruction of sixteenth-century poetics, the poetics of Pastoral Petrarchism. While Velázquez’s Las Meninas has often been studied as a paradigmatic work of the transition from Renaissance to Baroque (oft-coupled with the DQ), the Introduction returns to Velázquez’s painting of El bufón llamado don Juan de Austria in order to more closely examine Cervantes’ role in this transition as an aging contemporary of the original Don Juan de Austria, a favorite patron of poet-soldiers. Engaging both the figure of the poet and the figure of the modern madman in the transformations of the DQ as exemplar of the modern novel and the modern subject, the Introduction lays the historical foundations and theoretical stakes of Cervantes the Poet.