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Alexandria was the epicenter of Hellenic learning in the ancient Mediterranean world, yet little is known about how Christianity arrived and developed in the city during the late first and early second century CE. In this volume, M. David Litwa employs underused data from the Nag Hammadi codices and early Christian writings to open up new vistas on the creative theologians who invented Christianities in Alexandria prior to Origen and the catechetical school of the third century. With clarity and precision, he traces the surprising theological continuities that connect Philo and later figures, including Basilides, Carpocrates, Prodicus, and Julius Cassianus, among others. Litwa demonstrates how the earliest followers of Jesus navigated Jewish theology and tradition, while simultaneously rejecting many Jewish customs and identity markers before and after the Diaspora Revolt. His book shows how Christianity in Alexandria developed distinctive traits and seeded the world with ideas that still resonate today.
This chapter emphasizes the administrative underpinning that allowed a strengthened papacy to emerge at the end of the twelfth century under Pope Innocent III as the single most influential political and spiritual institution of Latin Christendom. The Lateran palace also served as administrative centre of the Roman church as well as of her temporal properties: the duchy of Rome and the patrimonies of the see of St Peter. From a very early period the popes were more than just bishops of Rome. Their position of leadership in the rest of Christendom, with regard to jurisdiction going back to the council of Sardica which allowed deposed bishops and other clergy to appeal to the Roman see, brought with it the frequent use of emissaries or legates as papal representatives, for instance at ecumenical councils. In the early twelfth century the college of cardinals included three ranks: bishops, priests and deacons.
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