This article engages Thomas F. Torrance's landmark work, Space, Time and Incarnation (1969), suggesting that his approach needs amplification in the light of recent studies emphasising the importance of the affective aspects of theology. The alternative framework of ‘place, history, and incarnation’ is proposed as a means of safeguarding the important subjective aspects of the incarnation, and the theological task of interpreting its significance. The article makes use of Simeon Zahl's account of ‘affective salience’ in developing this richer account of the significance of the incarnation.

This article argues that, unlike some exegetes (e.g. Francis Moloney), Thomas Torrance correctly interpreted Mark 16:19–20 in support of a theology of the ascended Christ's continuing prophetic activity. In the ministry of the Word, Christ remains present and at work witnessing to himself. This prophetic office, associated with and not to be separated from his kingly and priestly functions, is not to be played down. He is the primary agent forever actively involved in Christian proclamation.

T. F. Torrance is widely thought to be one of the most important recent theologians in the Anglophone world. There has been quite a lot of research done on his soteriology. This essay contributes to that discussion by assessing five soteriological themes in his thought. These comprise: his account of the vicarious humanity of Christ, the notion of incarnation as atonement, his christological understanding of the divine image, his wholly objective view of the nature of justification and his atonement mechanism. I use this analysis as a means to investigate two broader notions in his theology. These are theosis and universal salvation. In keeping with several other recent treatments of his work I conclude his theology implies a doctrine of theosis. I also argue that it implies universalism, despite his emphatic rejection of the doctrine.

The study of Thomas Torrance is undergoing a revival, but has neglected to highlight one significant influence: the insights of the Scottish philosopher John Macmurray. This article focuses on three respects in which Torrance affirmed Macmurray's work: in overcoming dualism, in creating an integrated realist philosophy and in expounding the form of the personal. This study will bring to light Macmurray's contributions to Torrance's thought, surveying the works of Torrance to reveal where Macmurray contributed key epistemic and systemic points to Torrance's developing scientific theology. This brief summary intends to reveal both Torrance's overt acknowledgement of Macmurray and the need for more exploration of their connections in order to enrich the study of both scholars.

This discussion of the interaction between Thomas F. Torrance and Karl Barth first highlights how and why the doctrine of justification binds them together theologically, since each theologian applies this doctrine relentlessly to all aspects of theology. The article then explores how their views of religion illustrate their thinking. Finally, it considers two areas of disagreement between Barth and Torrance regarding the issue of subordination within the doctrine of the Trinity and the possibility of natural theology.